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Varaha Purana 11.73: Adhyaya 11, Shloka 73

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

एवमुक्तस्तदा नीलो बहुसेनापरिच्छदः । जगाम स च विप्रस्य वन्याश्रममण्डलम् ॥ ११.७४ ॥

Recitation with translationVaraha Purana 11.73

evam uktas tadā nīlo bahusenāparicchadaḥ | jagāma sa ca viprasya vanyāśramamaṇḍalam || 11.74 ||

ครั้นได้รับคำสั่งดังนั้น นีละซึ่งมีทหารและบริวารมากมายก็ออกเดินทาง ไปยังเขตอาศรมป่าอันเป็นที่พำนักของพราหมณ์

evamthus
evam:
Prakaraṇa (प्रकरण/क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय (adverb)
uktaḥhaving been told
uktaḥ:
Karta (कर्ता)
TypeVerb
Rootvac (धातु)
Formक्त-प्रत्यय (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन
tadāthen
tadā:
Kāla (काल)
TypeIndeclinable
Roottadā (अव्यय)
Formकालवाचक अव्यय (temporal adverb)
nīlaḥNīla
nīlaḥ:
Karta (कर्ता)
TypeNoun
Rootnīla (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (proper name)
bahu-senā-paricchadaḥaccompanied by many troops
bahu-senā-paricchadaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbahu + senā + paricchada (प्रातिपदिक)
Formबहुव्रीहिसमास: ‘बह्वी सेना परिच्छदः यस्य’ (having a retinue of many troops); पुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (qualifying nīlaḥ)
jagāmawent
jagāma:
Kriyā (क्रिया)
TypeVerb
Rootgam (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
viprasyaof the brāhmaṇa
viprasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootvipra (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
vanya-āśrama-maṇḍalamthe precinct of the forest hermitage
vanya-āśrama-maṇḍalam:
Karma (कर्म/गन्तव्य)
TypeNoun
Rootvanya + āśrama + maṇḍala (प्रातिपदिक)
Formतत्पुरुषसमास (nested): ‘वन्यः आश्रमः’ (forest hermitage) + ‘तस्य मण्डलम्’ (enclosure/precinct); नपुंसकलिङ्ग, द्वितीया, एकवचन; गन्तव्य

Varāha (default narrative framework; speaker not explicit in this fragment)

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
S
Sanskrit Philology
C
Cultural Heritage

FAQs

It preserves a common Purāṇic narrative motif: a figure of authority moving from a courtly/military setting toward a brahminical forest hermitage, reflecting the cultural memory of āśrama institutions as centers of learning and counsel.

No specific toponym is named here; the verse indicates a generic 'forest hermitage precinct' (vanyāśramamaṇḍala), a standard literary setting rather than a uniquely identifiable modern location.

The verse implies deference to brahminical/ascetic spaces and the practice of seeking guidance in disciplined settings (āśrama), emphasizing cultural respect for learning, restraint, and ordered social roles.

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