HomeVaraha PuranaAdhyaya 10Shloka 25
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Varaha Purana 10.25: Adhyaya 10, Shloka 25

The Threefold Division by the Guṇas, the Deities’ Attainment of Worship, and the Opening of the Durjaya Episode

इन्द्ररूपोपमः श्रीमानुद्यच्छस्त्रः प्रतापवान् । विद्याप्रभावकर्मज्ञः क्रूरकर्मा भविष्यति । दुर्जयोऽतिबली राजा एवमुक्त्वा गतो मुनिः ॥ १०.२५ ॥

Sanskrit recitationVaraha Purana 10.25

indrarūpopamaḥ śrīmān udyacchastraḥ pratāpavān | vidyāprabhāvakarmajñaḥ krūrakarmā bhaviṣyati | durjayo 'tibalī rājā evam uktvā gato muniḥ || 10.25 ||

เขาจักรุ่งเรือง มีรูปงามดุจพระอินทร์ เป็นผู้ยกอาวุธ มีเดชและอานุภาพ รู้การงานด้วยพลังแห่งวิชา แต่จักกระทำกรรมอันกร้าวรุนแรง เป็นพระราชาผู้มีกำลังยิ่งและยากจะพิชิต” กล่าวแล้วฤๅษีก็จากไป

इन्द्ररूपोपमःresembling Indra in form
इन्द्ररूपोपमः:
Karta (कर्ता)
TypeAdjective
Rootइन्द्र + रूप + उपम (प्रातिपदिक)
Formतत्पुरुष (समास-श्रृङ्खला): इन्द्रस्य रूपम् इव उपमः (like Indra in form); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
श्रीमान्splendid/fortunate
श्रीमान्:
Karta (कर्ता)
TypeAdjective
Rootश्री (प्रातिपदिक) + मतुप् (प्रत्यय)
Formमतुप्-प्रत्ययान्त, पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
उद्यच्छस्त्रःwith weapon raised
उद्यच्छस्त्रः:
Karta (कर्ता)
TypeAdjective
Rootउद् + यम् (धातु) + शस्त्र (प्रातिपदिक)
Formतत्पुरुष: उद्यतं शस्त्रं यस्य; उद्यत (PPP from उद्+यम्) + शस्त्र; पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
प्रतापवान्powerful/majestic
प्रतापवान्:
Karta (कर्ता)
TypeAdjective
Rootप्रताप (प्रातिपदिक) + मतुप् (प्रत्यय)
Formमतुप्-प्रत्ययान्त, पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
विद्याप्रभावकर्मज्ञःknowing deeds and the power of knowledge
विद्याप्रभावकर्मज्ञः:
Karta (कर्ता)
TypeAdjective
Rootविद्या + प्रभाव + कर्म + ज्ञ (प्रातिपदिक)
Formतत्पुरुष (बहुपद): विद्यायाः प्रभावः (power of knowledge) + कर्म + ज्ञ (knower); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
क्रूरकर्माof cruel deeds
क्रूरकर्मा:
Karta (कर्ता)
TypeAdjective
Rootक्रूर + कर्मन् (प्रातिपदिक)
Formकर्मधारय: क्रूरं कर्म यस्य/क्रूरकर्मा; पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
भविष्यतिwill be
भविष्यति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलृट् (simple future), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
दुर्जयःhard to conquer
दुर्जयः:
Karta (कर्ता)
TypeAdjective
Rootदुर् + जय (प्रातिपदिक)
Formउपसर्ग/उपपद-पूर्वक विशेषण; पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
अतिबलीvery strong
अतिबली:
Karta (कर्ता)
TypeAdjective
Rootअति + बलिन् (प्रातिपदिक)
Formतत्पुरुष/उपपद: अति-बलिन् (very strong); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
राजाking
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
एवम्thus
एवम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय, प्रकारवाचक
उक्त्वाhaving said
उक्त्वा:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु) + त्वा (कृदन्त)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund)
गतःwent
गतः:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकृदन्त (PPP), पुंलिङ्ग, प्रथमा, एकवचन; विधेय
मुनिःthe sage
मुनिः:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Varāha (default framework; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Royal power is morally ambivalent: a king may be learned and mighty yet ‘cruel in deeds’; strength without dharmic restraint becomes fearsome and socially costly.","karmic_consequence":"If vīrya is yoked to dharma it protects; if joined to cruelty it generates suffering, enmity, and eventual karmic backlash despite temporary invincibility."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Character and destiny","core_concept":"Gifts (śrī, pratāpa, vidyā) do not guarantee virtue; ethical orientation determines whether power becomes protection or oppression.","practical_application":"Cultivate compassion and self-restraint alongside competence; evaluate leaders by conduct, not merely brilliance or strength."}

Subject Matter: ["Ethics","Kingship","Prophecy/Characterization"]

Primary Rasa: adbhuta

Secondary Rasa: bhayanaka

Related Themes: Varāha Purāṇa 10.10.24 (prophecy announced); Varāha Purāṇa 10.10.26 (conception/birth follows)

Visual Art Cues: {"scene_description":"A vivid prophetic portrait: the future king appears in imagination—Indra-like, weapon-raised, radiant yet severe—while the sage concludes and departs.","item_prompts":["visionary figure of the son with weapon uplifted","Indra-like crown/armor","radiant aura (śrī)","shadowed undertone suggesting cruelty","sage walking away with staff and water-pot"],"kerala_mural_prompt":"Kerala mural: stylized warrior-king with bold ornaments; contrasting color blocks to show splendor vs. cruelty; sage exiting frame.","tanjore_prompt":"Tanjore: gold-leaf armor and crown; embossed weapon; sage in austere gold halo; dramatic contrast of luminous king and darkened background edge.","mysore_prompt":"Mysore: elegant warrior portrait with controlled dynamism; subtle facial hardness; sage’s departure rendered with gentle motion.","pahari_prompt":"Pahari: miniature ‘prophecy-vision’ vignette above/behind the listening king; sage departing along a path; delicate weapon detailing."}

Audio Atmosphere: {"recitation_mood":"Prophetic and martial","suggested_raga":"Darbari Kanada","pace":"Medium","voice_tone":"Resonant and weighty; emphasize compounds like ‘udyacchastrah pratāpavān’ with steady rhythm."}

C
Classical Literature
P
Purāṇic Narrative
P
Political Ethics
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic literary mode of describing rulers through idealized and cautionary traits—valor and learning alongside the possibility of harsh governance—useful for studying ancient South Asian political-ethical discourse.

No geographic location is named in this verse fragment; it focuses on characterization of a king and the departure of a sage.

The verse juxtaposes power and learning with the warning of cruelty, implicitly foregrounding the ethical tension in kingship: capability and knowledge do not necessarily ensure compassionate action.

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