HomeVaraha PuranaAdhyaya 10Shloka 26
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Varaha Purana 10.26: Adhyaya 10, Shloka 26

The Threefold Division by the Guṇas, the Deities’ Attainment of Worship, and the Opening of the Durjaya Episode

सोऽपि राजा सुप्रतीको भार्यायां गर्भमावहत् । विद्युत्प्रभायां धर्मज्ञः साऽपि काले त्वसूयत ॥ १०.२६ ॥

Sanskrit recitationVaraha Purana 10.26

so 'pi rājā supratīko bhāryāyāṁ garbham āvahat | vidyutprabhāyāṁ dharmajñaḥ sā 'pi kāle tv asūyata || 10.26 ||

พระราชาสุปรตีคะก็ทรงให้พระมเหสีวิทยุตประภาอุ้มครรภ์ และพระนางผู้รู้ธรรมก็ประสูติบุตรเมื่อถึงกาล

सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम (pronoun)
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (particle), समुच्चय/अपि-भाव (also/even)
राजाking
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सुप्रतीकःSupratīka (name)
सुप्रतीकः:
Karta (कर्ता)
TypeNoun
Rootसुप्रतीक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष्य-नाम (proper name)
भार्यायाम्in/with (his) wife
भार्यायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootभार्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन
गर्भम्embryo, conception
गर्भम्:
Karma (कर्म)
TypeNoun
Rootगर्भ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
आवहत्he placed/caused (to bear), impregnated
आवहत्:
Kriya (क्रिया)
TypeVerb
Rootवह् (धातु) + आ- (उपसर्ग)
Formलङ् (Imperfect/past), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
विद्युत्प्रभायाम्in Vidyutprabhā (name)
विद्युत्प्रभायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootविद्युत् + प्रभा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन; षष्ठी-तत्पुरुष (genitive determinative): विद्युतः प्रभा = lightning-like radiance; (proper name as wife)
धर्मज्ञःknower of dharma
धर्मज्ञः:
Karta (कर्ता)
TypeAdjective
Rootधर्म + ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; उपपद-तत्पुरुष: धर्मं जानाति इति (knower of dharma)
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम (pronoun)
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (particle), समुच्चय (also)
कालेat the proper time
काले:
Adhikarana (अधिकरण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन (time)
तुthen/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), विरोध/अन्वय (but/indeed)
असूयतshe gave birth
असूयत:
Kriya (क्रिया)
TypeVerb
Rootसू (धातु)
Formलङ् (Imperfect/past), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन; सू = प्रसव (to give birth)

Varāha (default dialogue framework; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Dharma in household life","core_concept":"Orderly time (kāla) and dharma-guided conduct sustain lineage and social stability.","practical_application":"Honor dharmic responsibilities in family life; regard pregnancy/birth as sacred duties requiring protection and right conduct."}

Subject Matter: ["Genealogy","Kingship","Ethics"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: Royal household

Related Themes: Varāha Purāṇa 10.10.24-25 (prophecy leading into birth narrative)

Visual Art Cues: {"scene_description":"A quiet palace interior: King Supratīka and Queen Vidyutprabhā; the queen’s pregnancy and the auspicious moment of childbirth ‘in due time’ are narrated with calm dignity.","item_prompts":["royal couple in chamber","queen with gentle pregnancy संकेत (subtle)","midwives/attendants (optional)","auspicious lamps and water-pot","calendar/seasonal motif to suggest ‘kāla’"],"kerala_mural_prompt":"Kerala mural: serene domestic royal scene, warm earthy palette, stylized attendants, emphasis on auspiciousness and dharmic calm.","tanjore_prompt":"Tanjore: richly adorned queen with gold jewelry; palace arch with gold embossing; lamps and auspicious motifs (mango leaves, kalasha).","mysore_prompt":"Mysore: soft, intimate palace scene; refined textiles; gentle expressions; understated depiction of pregnancy and auspicious timing.","pahari_prompt":"Pahari: delicate interior with patterned textiles; lyrical depiction of queen and attendants; seasonal hint outside window to mark ‘kāla’."}

Audio Atmosphere: {"recitation_mood":"Calm and narrative","suggested_raga":"Khamaj","pace":"Slow-medium","voice_tone":"Gentle, even delivery; soften on ‘sā’pi kāle tv asūyata’ to convey auspicious completion."}

C
Classical Literature
P
Purāṇic Genealogy
V
Vaishnavism
S
Sanskrit Textual Tradition

FAQs

It exemplifies a common Purāṇic historiographic mode: dynastic continuity is recorded through concise notices of marriage, conception, and birth, helping structure royal genealogies used for cultural memory and chronology.

No geographic location is explicitly named in this verse; it functions as a genealogical link rather than a sacred-geography marker.

The verse does not state a direct injunction; it characterizes the figures through dharma-language (e.g., “dharmajña”), presenting ethical competence as an expected attribute within idealized royal and familial narratives.

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