Devi Upanishad 27: Verse 27
मन्त्राणां मातृका देवी शब्दानां ज्ञानरूपिणी । ज्ञानानां चिन्मयातीता शून्यानां शून्यसाक्षिणी ॥
यस्याः परतरं नास्ति सैषा दुर्गा प्रकीर्तिता । तां दुर्गां दुर्गमां देवीं दुराचारविघातिनीम् । नमामि भवभीतोऽहं संसारार्णवतारिणीम् ॥२७–२८॥
मन्त्राणाम् । मातृका । देवी । शब्दानाम् । ज्ञान-रूपिणी ।
ज्ञानानाम् । चिन्मय-अतीता । शून्यानाम् । शून्य-साक्षिणी ।
यस्याः । परतरम् । न । अस्ति । सा । एषा । दुर्गा । प्रकीर्तिता ।
ताम् । दुर्गाम् । दुर्गमाम् । देवीम् । दुराचार-विघातिनीम् ।
नमामि । भव-भीतः । अहम् । संसार-अर्णव-तारिणीम् ।
mantrāṇāṃ mātṛkā devī śabdānāṃ jñānarūpiṇī | jñānānāṃ cinmayātītā śūnyānāṃ śūnyasākṣiṇī ||
yasyāḥ parataraṃ nāsti saiṣā durgā prakīrtitā | tāṃ durgāṃ durgamāṃ devīṃ durācāravighātinīm | namāmi bhavabhīto'haṃ saṃsārārṇavatāriṇīm ||27–28||
พระเทวีทรงเป็นมาตฤกา แม่บทแห่งมนตร์ทั้งปวง; ในถ้อยคำทั้งหลาย พระนางทรงเป็นรูปแห่งญาณ. เหนือญาณทั้งปวง พระนางทรงล่วงพ้นเป็นจิตสำนึกบริสุทธิ์; ในความว่างทั้งหลาย พระนางทรงเป็นสักขีพยานแห่งความว่าง. ไม่มีสิ่งใดสูงยิ่งกว่าพระนาง—พระนางจึงได้รับการประกาศว่าเป็นทุรคา. ข้าพเจ้าขอนอบน้อมแด่ทุรคานั้น พระเทวีผู้ข้ามได้ยาก ผู้ทำลายความประพฤติชั่ว; ข้าพเจ้าผู้หวาดหวั่นต่อภพและการเวียนว่าย ขอพึ่งพระนางผู้พาข้ามมหาสมุทรแห่งสังสารวัฏ
The Goddess is the matrix (mātṛkā) of mantras; of words she is of the form of knowledge. Beyond knowledges, she transcends as consciousness itself; of voids, she is the witness of void. Than whom there is nothing higher—she is proclaimed as Durgā. That Durgā, the difficult-to-cross Goddess, the destroyer of evil conduct, I bow to—being afraid of worldly becoming—(to her) who ferries across the ocean of saṃsāra.
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Upanishads in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.