Devi Upanishad 26: Verse 26
यस्याः स्वरूपं ब्रह्मादयो न जानन्ति तस्मादुच्यतेऽज्ञेया । यस्या अन्तो न विद्यते तस्मादुच्यतेऽनन्ता । यस्या ग्रहणं नोपलभ्यते तस्मादुच्यतेऽलक्ष्या । यस्या जननं नोपलभ्यते तस्मादुच्यतेऽजा । एकैव सर्वत्र वर्तते तस्मादुच्यत एका । एकैव विश्वरूपिणी तस्मादुच्यते नैका । अत एवोच्यतेऽज्ञेयानन्तालक्ष्याजैका नैकेति ॥२६॥
यस्याः । स्वरूपम् । ब्रह्म-आदयः । न । जानन्ति । तस्मात् । उच्यते । अज्ञेया ।
यस्याः । अन्तः । न । विद्यते । तस्मात् । उच्यते । अनन्ता ।
यस्याः । ग्रहणम् । न । उपलभ्यते । तस्मात् । उच्यते । अलक्ष्या ।
यस्याः । जननम् । न । उपलभ्यते । तस्मात् । उच्यते । अजा ।
एका । एव । सर्वत्र । वर्तते । तस्मात् । उच्यते । एका ।
एका । एव । विश्व-रूपिणी । तस्मात् । उच्यते । न-एका ।
अतः । एव । उच्यते । अज्ञेया-अनन्ता-अलक्ष्या-अजा-एका-न-एका । इति ।
yasyāḥ svarūpaṃ brahmādayo na jānanti tasmāducyate'jñeyā | yasyā antaḥ na vidyate tasmāducyate'nantā | yasyā grahaṇaṃ nopalabhyate tasmāducyate'lakṣyā | yasyā jananaṃ nopalabhyate tasmāducyate'ajā | ekaiva sarvatra vartate tasmāducyata ekā | ekaiva viśvarūpiṇī tasmāducyate naikā | ata evocyate'jñeyānantālakṣyājāikā naiketi ||26||
เพราะแม้พระพรหมและเหล่าเทพทั้งหลายก็ไม่รู้สภาวะอันแท้จริงของพระนาง จึงเรียกว่า ‘อัชเญยา’ (รู้มิได้) เพราะไม่ปรากฏที่สุดแห่งพระนาง จึงเรียกว่า ‘อนันตา’ (ไร้ที่สุด) เพราะไม่อาจหยั่งจับให้ได้ จึงเรียกว่า ‘อลักษยา’ (ไม่อาจเห็นได้) เพราะไม่ปรากฏการเกิด จึงเรียกว่า ‘อชา’ (ไม่เกิด) เพราะพระนางองค์เดียวสถิตอยู่ทั่วทุกแห่ง จึงเรียกว่า ‘เอกา’ (หนึ่งเดียว) และเพราะพระนางองค์เดียวทรงเป็นรูปแห่งจักรวาล จึงเรียกว่า ‘ไนกา’ (มิใช่หนึ่งเดียว/หลากรูป) ดังนั้นจึงกล่าวถึงพระนางว่า: อัชเญยา อนันตา อลักษยา อชา เอกา และ ไนกา
Because even Brahmā and the others do not know her essential nature, she is therefore called ‘unknowable’. Because her end is not found, she is therefore called ‘endless’. Because her apprehension is not obtained, she is therefore called ‘unperceivable’. Because her birth is not obtained, she is therefore called ‘unborn’. Because she alone exists everywhere, she is therefore called ‘one’. Because she alone is of the form of the universe, she is therefore called ‘not-one’. Therefore she is spoken of as: unknowable, endless, unperceivable, unborn, one, and not-one.
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