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Rig Veda 3.53.17: Mandala 3, Sukta 53, Mantra 17

Sukta 3.53

Rishi
Viśvāmitra / Viśvāmitras
Devata
Indra
Chandas
Tr̥ṣṭubh
Rasa
Vira (heroism) and Shanta (peace)

स्थिरौ गावौ भवतां वीळुरक्षो मेषा वि वर्हि मा युगं वि शारि । इन्द्रः पातल्ये ददतां शरीतोररिष्टनेमे अभि नः सचस्व ॥

sthiráu gā́vau bhavatāṃ vīḷúr akṣó méṣā ví varhi mā́ yugáṃ ví śāri | índraḥ pātalyè dadatāṃ śárītoḥ áriṣṭa-neme abhí naḥ sacasva ||

ขอให้กำลังทั้งสองที่เทียมอยู่มั่นคง ขอให้เพลาแข็งแรง อย่าให้สายรั้งลื่น อย่าให้แอกแตกสลาย ขอให้อินทระ (Indra) ประทานความมั่นคงบนทางขรุขระ โอ้ผู้มีขอบล้อไม่แตก (arīṣṭa‑nemi) จงเข้าร่วมกับเรา และเคลื่อนไปพร้อมเราเถิด

स्थिरौ
firm, steady (two)Adjectiveपुंलिङ्ग/नपुंसकलिङ्ग; प्रथमा-द्विवचनRole विशेषण (कर्तृपदस्य) / कर्ता-सम्बन्धीRoot स्थिर- (प्रातिपदिक) < √स्था (स्थिरत्वे)
गावौ
the two cows/oxenNounस्त्रीलिङ्ग; प्रथमा-द्विवचनRole कर्तृ (भवताम् इत्यस्य)Root गो- (प्रातिपदिक)
भवताम्
may you two beVerbलोट् (आशीर्लिङ्/आज्ञार्थ); मध्यमपुरुष; द्विवचन; परस्मैपदRole विधेय (आशीर्वाद/आज्ञा)Root √भू (भवति)
वीळुः
firm, unshaken (one)Noun/Adjectiveपुंलिङ्ग; प्रथमा-एकवचनRole कर्तृ (अक्षः इत्यस्य विशेषण/समनाधिकरण)Root वीळु- (प्रातिपदिक; ‘दृढ/स्थिर’ अर्थे, RV-प्रयोग)
अक्षः
the axleNounपुंलिङ्ग; प्रथमा-एकवचनRole कर्तृ (भवताम्-आशीर्वादस्य समन्वयः)Root अक्ष- (प्रातिपदिक)
मेषाः
the ram (as draught/ritual animal)Nounपुंलिङ्ग; प्रथमा-एकवचन (RV-प्रयोगे ‘मेषः’/‘मेषाः’ रूपभेदः)Role कर्तृ (आज्ञार्थक क्रियायाः)Root मेष- (प्रातिपदिक)
वि
apart, asunderIndeclinableउपसर्गRole क्रियाविशेषणRoot वि (उपसर्ग/अव्यय)
वर्हि
lift/raise (it) up; heaveVerbलोट्; मध्यमपुरुष; एकवचन; परस्मैपदRole विधेय (आज्ञा)Root √वृह्/√वर्ह् (वर्धने/उत्क्षेपे; RV-प्रयोग) अथवा √वृ (वरणे) — ‘वर्हि’ इति आज्ञार्थ रूप
मा
do notIndeclinableनिषेध (prohibitive)Role क्रियानिषेधRoot मा (निषेध-अव्यय)
युगम्
the yokeNounनपुंसकलिङ्ग; द्वितीया-एकवचनRole कर्म (वि-शारि इत्यस्य)Root युग- (प्रातिपदिक)
वि
apart, awayIndeclinableउपसर्गRole क्रियाविशेषणRoot वि (उपसर्ग/अव्यय)
शारि
split/come apart; loosenVerbलोट्; मध्यमपुरुष; एकवचन; परस्मैपदRole विधेय (आज्ञा/निषेध-मा सह)Root √शॄ/√शर् (क्षरणे/विघटने; RV-प्रयोग) — ‘शारि’ इति आज्ञार्थ रूप
इन्द्रः
IndraNoun (Proper)पुंलिङ्ग; प्रथमा-एकवचनRole कर्तृ (ददताम् इत्यस्य)Root इन्द्र- (प्रातिपदिक)
पातल्ये
in/at Pātalya (a place)Nounनपुंसक/पुं (स्थानवाचक); सप्तमी-एकवचनRole अधिकरणRoot पातल्य- (प्रातिपदिक; स्थान/अधिष्ठान-नाम)
ददताम्
may (they) two giveVerbलोट्; तृतीयपुरुष; द्विवचन; परस्मैपदRole विधेय (आशीर्वाद)Root √दा (दाने)
शरीतोः
of the two swift/flowing onesNounपुं/नपुंसक; षष्ठी-द्विवचनRole सम्बन्ध (अभि/सचस्व इत्यस्य)Root शरीतृ-/शरीत- (प्रातिपदिक; ‘वेग/प्रवाह’ सम्बन्धि, RV-प्रयोग)
अरिष्टनेमे
O you whose wheel-rim is uninjuredAdjective (compound)पुंलिङ्ग; सम्बोधन-एकवचनRole सम्बोधन (सचस्व इत्यस्य)Root अरिष्ट-नेमि- (समास; अरिष्ट ‘अविघ्न/अक्षत’ + नेमि ‘रथचक्र-परिधि/नेमि’)
अभि
towards, uponIndeclinableउपसर्ग/पूर्वपदRole क्रियाविशेषणRoot अभि (उपसर्ग/अव्यय)
नः
of us / for usPronounषष्ठी-बहुवचन (एन्क्लिटिक)Role सम्बन्ध/सम्प्रदान (रक्षण-सहाय्ये)Root अस्मद् (सर्वनाम)
सचस्व
join (us), accompany, aidVerbलोट्; मध्यमपुरुष; एकवचन; आत्मनेपदRole विधेय (प्रार्थना)Root √सच् (समवाये/सहाय्ये)
  • पदच्छेद (सम्भाव्य): स्थिरौ | गावौ | भवताम् | वीळुः | अक्षः | मेषाः | वि | वर्हि | मा | युगम् | वि | शारि | इन्द्रः | पातल्ये | ददताम् | शरीतोः | अरिष्टनेमे | अभि | नः | सचस्व । मुख्य सन्धि/संयोग: (1) ‘स्थिरौ गावौ’—औ + ग् (विसर्गादि न)
  • (2) ‘वीळुः अक्षः’—उः + अ (पदपाठे पृथक्)
  • (3) ‘मा युगम्’—निषेध ‘मा’ पृथक्
  • (4) ‘अरिष्टनेमे अभि’—ए + अ (पदपाठे पृथक्)
  • (5) ‘अभि नः’—अव्यय + एन्क्लिटिक सर्वनाम। स्वर-टिप्पणी: संहितापाठे उदात्त/स्वरित चिह्न (॒ ॑) यथास्थानं

Outer meaning

A chariot-prayer: may the two ‘cows’/draft-animals be firm, the axle strong; let not the traces slip nor the yoke break. May Indra grant stability on a rough path; O unbroken-naved one, accompany us.

Inner meaning

The chariot is the yoga of movement in life. The two ‘cows’ are yoked energies (often read as the dual powers in us—will and knowledge, or prāṇa and mind) that must be steady; the axle is the central poise (inner axis) that bears the journey. Traces and yoke are disciplines and harmonizations; if they slip, the being loses alignment. The ‘uneven path’ (pātalye/śarītoḥ) is the mixed terrain of life and sādhanā. Indra, the illumined mind, is invoked as ariṣṭanemi—unbroken-naved—whose wheel (consciousness) does not fracture; he must ‘join’ and move with us, making the journey stable.

Universal truth

Progress requires stable energies, sound alignment, and a central poise; otherwise even good powers scatter. Divine illumination is not only for insight but for steady execution through uneven conditions.

Themes

Safe progress, Inner discipline and integration, Indra as companion-force

Rishi
Viśvāmitra
Other hymns
RV 1.164 (riddle hymn; chariot/wheel symbolism appears in RV corpus), RV 3.33 (guidance through difficult passage), RV 3.53.18 (strength prayer)

Family tradition

Practical spirituality: not only vision but the right harnessing of forces for the divine work in life.

Significance

Viśvāmitra often turns cosmic powers into yogic mechanics: the inner journey needs right yoking, stable axis, and Indra’s illumined governance.

Devata
Indra
Epithets
Ariṣṭanemi (unbroken-naved), Maghavan (contextual), Vṛtrahan (contextual)
Related deities
Agni (leader of sacrifice), Soma (bliss that sustains), Rudra (protector on dangerous paths)

Cosmic role

Lord of victorious movement; maintains the integrity of the ‘wheel’ of action and breaks obstacles on the path.

Inner power

Steadying illumination that keeps energies yoked, prevents slippage, and grants sure progress through uneven life-terrain.

Where it is used

Chariot/blessing style verse within Indra hymn; could function as a protective prayer for journeys and for the sacrificer’s ‘movement’ in rite

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