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Rig Veda 2.15.9: Mandala 2, Sukta 15, Mantra 9

Sukta 2.15

Rishi
Gṛtsamada Bhārgava
Devata
Indra
Chandas
Triṣṭubh
Rasa
Adbhuta (wonder) and Vira (heroism)

स्वप्नेनाभ्युप्या चुमुरिं धुनिं च जघन्थ दस्युं प्र दभीतिमावः । रम्भी चिदत्र विविदे हिरण्यं सोमस्य ता मद इन्द्रश्चकार ॥

Recitation with translationRig Veda 2.15.9

svápnenābhyùpyā cúmurim dhúnim ca jaghántha dásyuṃ prá dabhī́tim āvaḥ | rambhī́ cid átra vividé híraṇyaṃ sómasya tā́ máda índraś cakāra ||

ด้วยพลังแห่งนิมิตในความฝัน เมื่อเข้าประชิด ท่านได้สังหารจุมุริและธุนิ และช่วยดภีติให้พ้นจากดัสยุ (Dasyu) แม้รัมภีก็ยังได้พบทองคำที่ซ่อนเร้น ณ ที่นี้—กิจเหล่านี้อินทระได้กระทำในความปีติคลั่งแห่งโสมะ (Soma)

स्वप्नेन
by/with sleep (as a means)Nounपुंलिङ्ग; तृतीया-एकवचनRole KaraṇaRoot स्वप्न (प्रातिपदिक) < √स्वप् (to sleep)
अभि
towards, againstIndeclinableउपसर्ग/अव्ययRoot अभि
उप्या
thou didst go/approachVerbलुङ् (aorist); 2nd person singular; परस्मैपद (Vedic injunctive/aorist usage)Root उप (उपसर्ग) + √या (to go)
चुमुरिम्
Chumuri (a Dasyu)Noun (proper/tribal name)पुंलिङ्ग; द्वितीया-एकवचनRole KarmaRoot चुमुरि (प्रातिपदिक; दस्यु-नाम)
धुनिम्
Dhuni (a Dasyu)Noun (proper/tribal name)पुंलिङ्ग; द्वितीया-एकवचनRole KarmaRoot धुनि (प्रातिपदिक; दस्यु-नाम)
च
andIndeclinableसमुच्चयRoot च
जघन्थ
thou hast slainVerbलिट् (perfect); 2nd person singular; परस्मैपदRoot √हन् (to strike, slay)
दस्युम्
the Dasyu/foeNounपुंलिङ्ग; द्वितीया-एकवचनRole KarmaRoot दस्यु (प्रातिपदिक)
प्र
forth, forwardIndeclinableउपसर्ग/अव्ययRoot प्र
दभीतिम्
harm, crushing (of the foe)Nounस्त्रीलिङ्ग; द्वितीया-एकवचनRole KarmaRoot दभीति (प्रातिपदिक; ‘harm, injury, crushing’)
आवः
thou didst help/protectVerbलुङ् (aorist); 2nd person singular; परस्मैपदRoot √अव् (to help, protect, favour)
रम्भी
Rambhī (a woman/river-name)Noun (proper name)स्त्रीलिङ्ग; प्रथमा-एकवचनRole KartāRoot रम्भी (प्रातिपदिक; नदी/स्त्री-नाम)
चित्
evenIndeclinableअव्यय (emphatic)Root चित्
अत्र
hereIndeclinableदेशवाचक-अव्ययRole AdhikaraṇaRoot अत्र
विविदे
found/obtainedVerbलिट् (perfect); 3rd person singular; आत्मनेपदRoot √विद् (to find, know)
हिरण्यम्
goldNounनपुंसकलिङ्ग; द्वितीया-एकवचनRole KarmaRoot हिरण्य (प्रातिपदिक)
सोमस्य
of SomaNounपुंलिङ्ग; षष्ठी-एकवचनRole Sambandha (genitive relation)Root सोम (प्रातिपदिक)
ता
those (things/deeds)Pronounस्त्रीलिङ्ग; द्वितीया-बहुवचनRole KarmaRoot तद् (सर्वनाम-प्रातिपदिक)
मदे
in intoxication/raptureNounपुंलिङ्ग; सप्तमी-एकवचनRole AdhikaraṇaRoot मद (प्रातिपदिक)
इन्द्रः
IndraNoun (deity name)पुंलिङ्ग; प्रथमा-एकवचनRole KartāRoot इन्द्र (प्रातिपदिक)
चकार
did, performedVerbलिट् (perfect); 3rd person singular; परस्मैपदRoot √कृ (to do, make)
  • पदच्छेद (Vedic sandhi resolution): स्वप्नेना॒भ्युप्या → स्वप्नेन + अभि + उप्या (अभि + उप्या = अभ्युप्या, य्-आगम/व्यञ्जनसन्धि). चुमु॑रिं॒ धुनिं॑ → चुमुरिम् + धुनिम् (अनुस्वार/नासिक्य-प्रयोग in saṃhitā). ज॒घन्थ॒ → जघन्थ (पद-रूप unchanged). द॒भीति॑मावः → दभीतिम् + आवः (म् + आ = मावः in saṃhitā). र॒म्भी चि॒दत्र॑ → रम्भी + चित् + अत्र (त् + अ = दत्र in saṃhitā). हिर॑ण्यं॒ सोम॑स्य → हिरण्यम् + सोमस्य (म् + स = ंस in saṃhitā). सोम॑स्य॒ ता → सोमस्य + ता (no change). ता मद॒ → ता + मदे (e-vowel shown in saṃhitā as मद). इन्द्र॑श्चकार → इन्द्रः + चकार (ः + च = श्च). Accent marks retained from saṃhitā
  • pada-forms given without accent marks

Outer meaning

Indra, by a power like dream-vision, comes upon and strikes Cumuri and Dhuni; he saves Dabhīti from the Dasyu. Even Rambhī finds hidden gold here. These deeds Indra does in Soma’s rapture.

Inner meaning

Indra’s illumination can act through the subtle plane of ‘svapna’—not mere sleep, but inner vision where the soul receives guidance beyond surface mind. Cumuri and Dhuni signify disruptive, obscuring formations (confusion, turbulence) that attack clarity. Dabhīti (the one in fear/affliction) is the struggling seeker-soul delivered from the Dasyu (hostile, perverting forces). Rambhī’s “gold” is the discovered inner treasure—purified truth-substance or luminous value—found when the hidden is unveiled. Soma’s delight intensifies the subtle perception and the victorious intervention.

Universal truth

True guidance often arrives through subtler seeing—intuition, dream-symbol, inner revelation. When illumined intelligence is welcomed, it can rescue the aspirant from hostile patterns and uncover a hidden wealth of meaning and strength.

Themes

Indra slays demons (Cumuri, Dhuni), rescue of Dabhīti, treasure/illumination found, Soma-ecstasy as enabling power

Rishi
Gṛtsamada Bhārgava
Lineage
Bhārgava
Other hymns
RV 2.15, RV 2.16

Family tradition

Bhārgava hymns frequently combine heroic Indra-myth with inner deliverance motifs—rescue, discovery, and release.

Significance

The seer frames Indra’s action as both force and subtle guidance—victory can come through inner vision, not only outward struggle.

Devata
Indra
Epithets
Vṛtrahan, Maghavan, Vajrin, Śatakratu (of a hundred powers/works)
Related deities
Soma, Sarasvatī (inspiration/flow of truth), Agni

Cosmic role

Protector and liberator; slayer of hostile powers; revealer of hidden riches (light, truth, abundance).

Inner power

Intuitive-illuminative mind acting across waking and dream—cutting confusion and rescuing the psychic being.

Where it is used

Indra-Soma laud in Soma rites; also protective recitation for deliverance from adversity.

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