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Valmiki Ramayana 2.90.7: Ayodhya Kanda, Sarga 90, Shloka 7

भरद्वाजाश्रमगमनम्

Bharata at Bharadvāja’s Hermitage

Setting: Bharadvāja-āśrama (Prayāga region)Places named: AyodhyāBharata’s party halted at the hermitage while traveling toward Citrakūṭa

अयोध्यायां बले कोशे मित्रेष्वपि च मन्त्रिषु ।

जानन् दशरथं वृत्तं न राजानमुदाहरत् ॥७॥

Recitation with translationValmiki Ramayana 2.90.7

ayodhyāyāṃ bale kośe mitreṣv api ca mantriṣu |

jānan daśarathaṃ vṛttaṃ na rājānam udāharat ||7||

ท่านไต่ถามถึงกรุงอโยธยา—ทั้งกองทัพและพระคลัง ตลอดจนมิตรและเสนาบดีทั้งหลาย; แต่เพราะรู้เหตุการณ์ที่เกิดแก่พระเจ้าทศรถ จึงมิได้เอ่ยนามพระราชา

अयोध्यायाम्in Ayodhya
अयोध्यायाम्:
TypeNoun
Rootअयोध्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी विभक्ति, एकवचन; Feminine, Locative, Singular
Roleअधिकरण (देशाधिकरण)
बलेin the army (regarding the army)
बले:
TypeNoun
Rootबल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति, एकवचन; Neuter, Locative, Singular
Roleअधिकरण (विषयाधिकरण)
कोशेin the treasury
कोशे:
TypeNoun
Rootकोश (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति, एकवचन; Masculine, Locative, Singular
Roleअधिकरण (विषयाधिकरण)
मित्रेषुamong friends
मित्रेषु:
TypeNoun
Rootमित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति, बहुवचन; Neuter, Locative, Plural
Roleअधिकरण (विषयाधिकरण)
अपिalso
अपि:
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपि-कार-अव्यय; particle ‘also/even’
Roleसम्बन्ध (निपात)
चand
च:
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय; conjunction
Roleसमुच्चय (सम्बन्ध)
मन्त्रिषुamong ministers
मन्त्रिषु:
TypeNoun
Rootमन्त्रिन् (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति, बहुवचन; Masculine, Locative, Plural
Roleअधिकरण (विषयाधिकरण)
जानन्knowing
जानन्:
TypeVerb
Rootज्ञा (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; Present active participle ‘knowing’
Roleकर्ता (विशेषण-भाव)
दशरथम्Dasaratha
दशरथम्:
TypeNoun
Rootदशरथ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन; Masculine, Accusative, Singular
Roleकर्म (कर्मकारक)
वृत्तम्state/condition (well-being)
वृत्तम्:
TypeNoun
Rootवृत्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; Neuter, Accusative, Singular
Roleकर्म (कर्मकारक)
नnot
न:
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय; negation particle
Roleसम्बन्ध (निपात)
राजानम्the king
राजानम्:
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन; Masculine, Accusative, Singular
Roleकर्म (कर्मकारक)
उदाहरत्mentioned/uttered
उदाहरत्:
TypeVerb
Rootउद्-आ-हृ (धातु)
Formलङ् (अनद्यतनभूत/Imperfect), परस्मैपद, प्रथमपुरुष, एकवचन; 3rd sg imperfect
Roleक्रिया (मुख्यक्रिया)
  • मित्रेष्वपि → मित्रेषु + अपि
  • राजानमुदाहरत् → राजानम् + उदाहरत्

He enquired about the welfare of Ayodhya, of the army, treasury, friends and the ministers. But knowingly did not mention about Dasaratha's well-being (the knew Dasaratha was dead).

Dharma includes not only speaking truth but speaking it with timing and compassion; restraint can be righteous.

Duties in tension

  • Truth-telling about the king’s fate vs compassion in speech toward a grieving son
  • Political inquiry into rājyasthiti vs personal mourning
Ethical theme
Vāg-dharma / rājadharma
How it resolves
Tactful omission (dayā-yukta vāṅ-niyama)

Cultivation of mindful speech—knowing when silence is kinder than words.

Rasa
Karuna (compassion), with Shanta (peace)
Mood
Tactful, heavy-silence, state-anxiety

Themes

  • Dharma
  • Satya
  • Maryada
  • Itihasa
  • Ethics

A
Ayodhyā
A
army (bala)
T
treasury (kośa)
M
ministers (mantri)
D
Daśaratha

FAQs

Sensitive truthfulness: one may uphold satya without harshness—Bharadvāja avoids abruptly raising Daśaratha’s fate, showing compassionate restraint.

During the welfare inquiry, Bharadvāja asks about state affairs but deliberately does not ask about Daśaratha, aware of the king’s demise.

Tact and compassion—wisdom that chooses appropriate speech (vāg-niyama) in painful contexts.

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