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Valmiki Ramayana 2.90.6: Ayodhya Kanda, Sarga 90, Shloka 6

भरद्वाजाश्रमगमनम्

Bharata at Bharadvāja’s Hermitage

Setting: Bharadvāja-āśrama (Prayāga region, near Gaṅgā-Yamunā saṅgama)Places named: Prayāga, Gaṅgā, Yamunā, AyodhyāBharata’s party en route from Ayodhyā toward Citrakūṭa

ताभ्यामर्घ्यं च पाद्यं च दत्वा पश्चात्फलानि च ।

आनुपूर्व्याच्छ धर्मज्ञः पप्रच्छ कुशलं कुले ॥६॥

Recitation with translationValmiki Ramayana 2.90.6

tābhyām arghyaṃ ca pādyaṃ ca datvā paścāt phalāni ca |

ānupūrvyāc ca dharmajñaḥ papraccha kuśalaṃ kule ||6||

ครั้นถวายอรฺฆยะและน้ำล้างพระบาทแก่ทั้งสองแล้ว ต่อจากนั้นจึงถวายผลไม้ด้วย พระภรทวาชผู้รู้ธรรมได้ไต่ถามตามลำดับอันสมควรถึงความผาสุกของราชวงศ์

ताभ्याम्to/with those two
ताभ्याम्:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, द्विलिङ्ग, तृतीया (करण/सह) विभक्ति, द्विवचन; Pronoun, Instrumental, Dual
Roleसम्प्रदान/सह (सह/करण-भाव)
अर्घ्यम्honor-offering
अर्घ्यम्:
TypeNoun
Rootअर्घ्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; Neuter, Accusative, Singular
Roleकर्म (कर्मकारक)
चand
च:
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय; conjunction
Roleसमुच्चय (सम्बन्ध)
पाद्यम्water for washing feet
पाद्यम्:
TypeNoun
Rootपाद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; Neuter, Accusative, Singular
Roleकर्म (कर्मकारक)
चand
च:
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय; conjunction
Roleसमुच्चय (सम्बन्ध)
दत्वाhaving given
दत्वा:
TypeVerb
Rootदा (धातु)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund), ‘having given’
Roleपूर्वकाल-क्रिया (क्रियाविशेषण)
पश्चात्afterwards
पश्चात्:
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formकालवाचक-अव्यय; adverb of time
Roleअधिकरण (कालाधिकरण)
फलानिfruits
फलानि:
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, बहुवचन; Neuter, Accusative, Plural
Roleकर्म (कर्मकारक)
चand
च:
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय; conjunction
Roleसमुच्चय (सम्बन्ध)
आनुपूर्व्यात्in due order
आनुपूर्व्यात्:
TypeIndeclinable
Rootआनुपूर्व्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी विभक्ति, एकवचन; Ablative used adverbially (क्रियाविशेषण-भाव)
Roleअपादान (हेतु/क्रम-निमित्त)
सःhe
सः:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; Pronoun, Nominative, Singular
Roleकर्ता (कर्तृकारक)
धर्मज्ञःknower of righteousness
धर्मज्ञः:
TypeNoun
Rootधर्मज्ञ (प्रातिपदिक: धर्म + ज्ञ)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; Tatpuruṣa (‘knower of dharma’)
Roleकर्ता (कर्तृकारक)
CompoundTatpurusha
पप्रच्छasked/enquired
पप्रच्छ:
TypeVerb
Rootप्रच्छ् (धातु)
Formलिट् (परोक्षभूत/Perfect), परस्मैपद, प्रथमपुरुष, एकवचन; 3rd sg perfect
Roleक्रिया (मुख्यक्रिया)
कुशलम्welfare
कुशलम्:
TypeNoun
Rootकुशल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; Neuter, Accusative, Singular
Roleकर्म (कर्मकारक)
कुलेin the family
कुले:
TypeNoun
Rootकुल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति, एकवचन; Neuter, Locative, Singular
Roleअधिकरण (देश/विषयाधिकरण)
  • ताभ्यामर्घ्यम् → ताभ्याम् + अर्घ्यम्
  • पश्चात्फलानि → पश्चात् + फलानि
  • आनुपूर्व्याच्छ → आनुपूर्व्यात् + सः (त् + स → च्छ)

Offering them both in order arghya (welcome-offering), water to wash their feet and fruits in accordance with the practice, he enquired Bharata about the welfare of the family.

Atithi-satkāra and orderly inquiry (ānupūrvī) uphold social and spiritual harmony even amid political turmoil.

Ethical theme
Ācāra-dharma (conduct)
How it resolves
Ritual-protocol fulfillment

Practice of mindful hospitality and respectful speech as daily sādhana; offering before questioning.

Rasa
Shanta (peace), with Karuna (compassion)
Mood
Ritual-courteous, measured, understated-grief

Themes

  • Dharma
  • Maryada
  • Itihasa
  • Ethics

B
Bharadvāja
V
Vasiṣṭha
B
Bharata
A
arghya
P
pādya
F
fruits (phalāni)

FAQs

Hospitality performed with order and care: dharma is expressed through correct sequence of reception and considerate inquiry into a guest’s well-being.

Bharadvāja completes the guest-welcome rites and then begins conversation by asking about the welfare of Bharata’s family.

Bharadvāja’s courteous adherence to tradition and compassionate concern for others’ welfare.

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