अयोध्याकाण्डे एकपञ्चाशः सर्गः · Guha’s Vigil and Lakṣmaṇa’s Lament
Night on the riverbank
Spoken by Guha to LakshmanaSetting: Forest region adjoining Śṛṅgiverapura (Guha’s roaming grounds)Places named: vana (forest)Security assessment during night halt
न हि मेऽविदितं किञ्चिद्वनेऽस्मिंश्चरतस्सदा ।
चतुरङ्गं ह्यपिबलं सुमहत्प्रसहेमहि ॥७॥
na hi me 'viditaṁ kiñcid vane 'smiṁś carataḥ sadā |
caturaṅgaṁ hy api balaṁ sumahat prasahēmahi ||7||
ในป่าแห่งนี้ ไม่มีสิ่งใดที่ข้าไม่รู้ เพราะข้าเที่ยวไปอยู่ที่นี่เสมอ แม้กองทัพจตุรงคะอันใหญ่ยิ่ง เราก็ยังอาจต้านทานได้
Wandering about in this forest all the time there is nothing unknown to me (here). We can withstand even a vast army of four divisions.
Competence and local knowledge, when aligned to righteous protection, become a form of dharma.
Encourages steadiness and preparedness; a reminder that skill (kauśala) supports service.
Mastery over the ‘forest’ of sense-objects through constant movement/awareness; strength arises from knowledge (jñāna) joined to resolve.
Implicit valuation of knowledge (vidyā) as power—‘nothing is unknown to me’ resonates with the esteem for knowing as overcoming fear.
Vālmīki Rāmāyaṇa 2.51.3 (Guha’s guarding vow)
Mahābhārata: frequent mention of caturaṅga-bala as standard army formation
Kiṣkindhākāṇḍa: Vānara knowledge of forests and terrain used for strategic advantage (thematic parallel)
Anuṣṭup (śloka)
Commanding
Lower-register śadja with emphatic pañcama on ‘caturaṅgam’
Dharma includes preparedness: protection is not merely intention but also capability and vigilance grounded in local knowledge.
Guha assures Lakshmana that he knows the forest well and can defend Rama’s party against serious threats.
Reliability and protective competence—Guha offers both loyalty and practical security.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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