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Atharva Veda 9.9.11: Kanda 9, Anuvaka 1, Sukta 9, Mantra 11

Sukta 9

पञ्चा॑रे च॒क्रे प॑रि॒वर्त॑माने॒ यस्मि॑न्नात॒स्थुर्भुव॑नानि॒ विश्वा॑ । तस्य॒ नाक्ष॑स्तप्यते॒ भूरि॑भारः स॒नादे॒व न च्छि॑द्यते॒ सना॑भिः

Sanskrit recitationAtharva Veda 9.9.11

pañcā́re cakré parivártamāne yásminn ātásthur bhúvanāni víśvā | tásya nákṣas tapyate bhū́ribharāḥ sanā́d eva ná cchídyate sánābhiḥ ||

In the five-spoked wheel that turns about, wherein all the worlds are set and stand—its axle is not worn though heavily laden; from of old it is not broken, its hub unshattered.

ในกงล้อห้าซี่ที่หมุนเวียนอยู่ ซึ่งสรรพโลกทั้งปวงตั้งอยู่และยืนอยู่ในนั้น—แกนล้อไม่สึกหรอแม้แบกภาระหนักยิ่ง; ตั้งแต่กาลดึกดำบรรพ์ก็ไม่หัก ขุมล้อไม่แตกสลาย.

पञ्चारेin the five-spoked (wheel)
पञ्चारे:
अधिकारण
TypeAdjective
Rootपञ्चार (प्रातिपदिक; पञ्च+अर ‘spoke/part’)
चक्रेin the wheel
चक्रे:
अधिकारण
TypeNoun
Rootचक्र (प्रातिपदिक)
परिaround, about
परि:
TypeIndeclinable
Rootपरि
वर्तमानेwhile turning/rolling
वर्तमाने:
अधिकारण
TypeParticiple (Adjective)
Rootवृत् (धातु) → वर्तमान (कृदन्त-प्रातिपदिक)
यस्मिन्in which
यस्मिन्:
अधिकारण
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
आतस्थुःstood/are set
आतस्थुः:
TypeVerb
Rootस्था (धातु) + आ (उपसर्ग)
भुवनानिworlds, beings/realms
भुवनानि:
कर्तृ
TypeNoun
Rootभुवन (प्रातिपदिक)
विश्वाall
विश्वा:
कर्तृ
TypeAdjective
Rootविश्व (प्रातिपदिक)
तस्यof it/of that
तस्य:
सम्बन्ध
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
not
:
TypeIndeclinable
Root
अक्षःaxle
अक्षः:
कर्तृ
TypeNoun
Rootअक्ष (प्रातिपदिक)
तप्यतेheats up/suffers
तप्यते:
TypeVerb
Rootतप् (धातु)
भूरिmuch, abundant
भूरि:
TypeIndeclinable (used adjectivally)
Rootभूरि
भारःload, burden
भारः:
कर्तृ
TypeNoun
Rootभार (प्रातिपदिक)
सनात्from of old, eternally
सनात्:
TypeIndeclinable
Rootसनात्
एवindeed, just
एव:
TypeIndeclinable
Rootएव
not
:
TypeIndeclinable
Root
छिद्यतेis cut/broken
छिद्यते:
TypeVerb
Rootछिद् (धातु)
सनाfrom of old
सना:
TypeIndeclinable
Rootसना
अभिःtowards/over (as preverbial particle)
अभिः:
TypeIndeclinable
Rootअभि (उपसर्ग/अव्यय)

Rishi: Atharvanic speculative tradition

Devata: Cakra/Ṛta/Brahman as sustaining principle

Chandas: Triṣṭubh-like

Primary: shanta

Secondary: adbhuta

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