←Previous Mantra
Next Mantra→

Atharva Veda 5.30.4: Kanda 5, Anuvaka 3, Sukta 30, Mantra 4

Sukta 30

यदेन॑सो मा॒तृकृ॑ता॒च्छेषे॑ पि॒तृकृ॑ताच्च॒ यत्। उ॒न्मो॒च॒न॒प्र॒मो॒च॒ने उ॒भे वा॒चा व॑दामि ते

Recitation with translationAtharva Veda 5.30.4

yád énaso mātṛ́kṛtāc chéṣe pitṛ́kṛtāc ca yát | unmócanapramócané ubhé vācā́ vadāmi te ||

What guilt is left, wrought by thy mother, and what by thy father—both for unloosing and for full release, with speech I utter for thee.

โทษอันเหลือค้างที่มารดาของท่านได้ก่อไว้ และที่บิดาของท่านได้ก่อไว้—เพื่อการปลดเปลื้องและเพื่อการหลุดพ้นโดยสิ้นเชิง ข้าพเจ้ากล่าววาจาทั้งสองนี้แก่ท่าน.

यत्whatever (sin/offence)
यत्:
Karma
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक) / यद्-शब्द
एनसःof sin, of offence
एनसः:
Sambandha (genitive relation)
TypeNoun
Rootएनस् (प्रातिपदिक)
मातृकृतात्from (that) done by the mother
मातृकृतात्:
Apādāna
TypeAdjective (past passive participle used substantively)
Rootमातृकृत (मातृ + कृत, क्त-प्रत्ययान्त)
शेषेin the remainder; in what is left over
शेषे:
Adhikaraṇa
TypeNoun
Rootशेष (प्रातिपदिक)
पितृकृतात्from (that) done by the father
पितृकृतात्:
Apādāna
TypeAdjective (past passive participle used substantively)
Rootपितृकृत (पितृ + कृत, क्त-प्रत्ययान्त)
चand
च:
—
TypeIndeclinable
Rootच
यत्whatever
यत्:
Karma
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक) / यद्-शब्द
उन्मोचनin the act of unbinding/releasing
उन्मोचन:
Adhikaraṇa
TypeNoun
Rootउद्-√मुच् (मुचँ विमोचने) + ल्युट्/अन (नामधातु-निर्माण) → उन्मोचन
प्रमोचनेin the act of freeing/setting loose
प्रमोचने:
Adhikaraṇa
TypeNoun
Rootप्र-√मुच् (मुचँ विमोचने) + ल्युट्/अन → प्रमोचन
उभेboth
उभे:
Karma
TypePronoun/Adjective (numeral-like)
Rootउभ (सर्वनाम-प्रातिपदिक)
वाचाwith speech; by utterance
वाचा:
Karaṇa
TypeNoun
Rootवाच् (प्रातिपदिक)
वदामिI speak; I utter
वदामि:
— (finite verb)
TypeVerb
Root√वद् (वदँ व्यक्तायां वाचि)
तेto you
ते:
Sampradāna
TypePronoun
Rootयुष्मद् (सर्वनाम)

Rishi: Atharvanic tradition (hymn attributed in the AV school to Atharvan/Angiras-type seers; precise r̥ṣi ascription varies by anukramaṇī).

Devata: Bheshaja/Āyus (healing and life), with implicit opposition to enas (sin-bond) as a quasi-agent.

Chandas: Anuṣṭubh (predominant in this section)

Primary: shanta

Secondary: karuna

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Atharva Veda in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play