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Varaha Purana 175.17: Adhyaya 175, Shloka 17

The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter

सुरूपा सुकुमाराङ्गी नीलकुञ्चितमूर्द्धजा॥ कदलीकाण्डसङ्काशे तस्या ऊरू सुमांसले॥

Sanskrit recitationVaraha Purana 175.17

surūpā sukumārāṅgī nīlakuñcitamūrddhajā || kadalīkāṇḍasaṅkāśe tasyā ūrū sumāṃsale

सा सुरूपा सुकुमाराङ्गी नीलकुञ्चितमूर्द्धजा। कदलीकाण्डसङ्काशौ तस्या ऊरू सुमांसलौ॥

su-rūpābeautiful
su-rūpā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsu (उपसर्ग/अव्यय) + rūpa (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मधारयः—सुन्दरं रूपं यस्याः/या; adjective
su-kumāra-aṅgīhaving very delicate limbs
su-kumāra-aṅgī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsu (अव्यय) + kumāra (प्रातिपदिक) + aṅgī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मधारयः—सुकुमाराणि अङ्गानि यस्याः; adjective
nīla-kuñcita-mūrdhajāwith dark, curly hair
nīla-kuñcita-mūrdhajā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnīla (प्रातिपदिक) + kuñcita (कृदन्त-प्रातिपदिक) + mūrdhaja (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मधारयः—नीलाः कुञ्चिताः मूर्धजाः यस्याः; adjective
kadalī-kāṇḍa-saṅkāśelike banana-stalks
kadalī-kāṇḍa-saṅkāśe:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkadalī (प्रातिपदिक) + kāṇḍa (प्रातिपदिक) + saṅkāśa (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी, द्विवचन; समासः—कदलीकाण्डवत् सङ्काशः (उपमान-तत्पुरुष); सप्तमी-द्विवचन, विशेषणं (ऊरू)
tasyāḥof her
tasyāḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी, एकवचन; Genitive: ‘of her’
ūrū(her) two thighs
ūrū:
Karta (कर्ता/वर्ण्य-विषय)
TypeNoun
Rootūru (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया, द्विवचन; here nominative dual as described body-part
su-māṃsalevery well-fleshed
su-māṃsale:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsu (अव्यय) + māṃsala (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी, द्विवचन; adjective agreeing with ūrū (dual): ‘very fleshy/well-rounded’

Varāha (default narrative voice) to Pṛthivī (inquirer framework)

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Poetics (Varṇana)
C
Cultural Anthropology

FAQs

It exemplifies a common Sanskrit narrative device (varṇana) using culturally legible similes (e.g., plantain stalk) to convey ideals of form and vitality in classical literature.

No geographic location is named in this verse; it is a descriptive passage within the ongoing narrative.

No direct ethical instruction is stated; the verse functions as literary characterization that supports subsequent narrative developments.

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