The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
अहं पूर्वं तु कविना सृष्टः सर्वात्मना विभुः । प्रजाः सृजस्वेति तदा वाक्यमेतत् तथोक्तवान् ॥ २१.२७ ॥
ahaṃ pūrvaṃ tu kavinā sṛṣṭaḥ sarvātmanā vibhuḥ | prajāḥ sṛjasveti tadā vākyam etat tathoktavān || 21.27 ||
«Прежде я — всепроникающий Владыка — был порождён Мудрецом (Поэтом-Творцом) всем его существом; и тогда он изрёк именно это наставление: “Сотвори живые существа”.»
Varāha (default speaker per dialogue framework; speaker not explicit in the fragment)
It preserves a standard Purāṇic cosmogonic motif: a creator-figure (here termed kavi) produces a cosmic agent and issues an imperative to generate beings, reflecting layered authorship and theological synthesis typical of Purāṇic literature.
No geographic location is named in this verse; the content is cosmogonic rather than topographical.
The verse frames creation as a purposeful responsibility conveyed through instruction (“Create the beings”), emphasizing ordered generation and stewardship through directed action rather than arbitrary power.
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