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Varaha Purana 13.5: Adhyaya 13, Shloka 5

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

तस्याराधयतो देवं हरिं नारायणं प्रभुम् । आजगाम महायोगी मार्कण्डेयो महामुनिः ॥ १३.५ ॥

Sanskrit recitationVaraha Purana 13.5

tasyārādhayato devaṃ hariṃ nārāyaṇaṃ prabhum | ājagāma mahāyogī mārkaṇḍeyo mahāmuniḥ || 13.5 ||

Enquanto ele adorava o Senhor—Hari, Nārāyaṇa, o Soberano—chegou o grande iogue Mārkaṇḍeya, o eminente sábio.

तस्यof him
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
आराधयतःof (him) worshipping
आराधयतः:
Sambandha (सम्बन्ध/षष्ठी)
TypeVerb
Rootराध् (धातु)
Formशतृ-प्रत्ययान्त वर्तमान कृदन्त (Present active participle/शतृ), पुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; ‘while worshipping’
देवम्the god
देवम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
हरिम्Hari
हरिम्:
Karma (कर्म)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; देवम् इत्यस्य अप्पोजिशन
नारायणम्Nārāyaṇa
नारायणम्:
Karma (कर्म)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; हरिम् इत्यस्य अप्पोजिशन
प्रभुम्the Lord
प्रभुम्:
Karma (कर्म)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; नारायणम् इत्यस्य अप्पोजिशन
आजगामcame
आजगाम:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; आ-उपसर्ग
महायोगीgreat yogi
महायोगी:
Karta (कर्ता)
TypeNoun
Rootमहā + योगिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय-समास
मार्कण्डेयःMārkaṇḍeya
मार्कण्डेयः:
Karta (कर्ता)
TypeNoun
Rootमार्कण्डेय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ऋषि-नाम
महामुनिःgreat sage
महामुनिः:
Karta (कर्ता)
TypeNoun
Rootमहā + मुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय-समास

Varāha

C
Classical Literature
V
Vaiṣṇavism
P
Purāṇic Narrative
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative device: the introduction of an authoritative sage (here, Mārkaṇḍeya) to validate, transmit, or redirect the ensuing discourse within the wider Sanskrit literary tradition.

No specific geographic site is named in this verse; the focus is on a ritual-devotional setting and the arrival of a renowned sage.

The verse foregrounds disciplined devotion (ārādhana) and the cultural ideal of honoring learned ascetics, implying that spiritual inquiry is supported by reverence, practice, and the guidance of established teachers.

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