अयोध्यायां शोक-रात्रिः तथा अराजक-राष्ट्रस्य नीतिविचारः
The Night of Lamentation in Ayodhya and the Political Ethics of a Kingless Realm
यमो वैश्रवण श्शक्रः वरुणश्च महाबलः ।
विशेष्यन्ते नरेन्द्रेण वृत्तेन महता ततः ॥३५॥
yamo vaiśravaṇaḥ śakraḥ varuṇaś ca mahābalaḥ |
viśeṣyante narendreṇa vṛttena mahatā tataḥ ||35||
Dlatego też, dzięki swemu wielkiemu postępowaniu, król przewyższa nawet potężnego Jamę, Waiśravanę (Kuberę), Śakrę (Indrę) i Warunę.
Hence, the king with his excellent conduct surpasses mighty Yama, Vaisravana, Indra and Varuna.
Moral excellence (vṛtta) is presented as higher than mere power: a king who governs righteously can be considered superior even to divine rulers in function and merit.
The speakers elevate the ideal of kingship to stress why the throne cannot remain vacant.
Great conduct—self-discipline, justice, and ethical leadership.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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