The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
मद्दर्शनॆन यो जातः पशुभावो दिवौकसाम् । स मयाऽपहृतः सद्यः पतित्वं वो भविष्यति ॥ २१.७६ ॥
maddarśanena yo jātaḥ paśubhāvo divaukasām | sa mayā 'pahṛtaḥ sadyaḥ patitvaṃ vo bhaviṣyati || 21.76 ||
‘ମୋ ଦର୍ଶନରୁ ଦିବୌକସମାନଙ୍କ ମଧ୍ୟରେ ଯେ ପଶୁଭାବ ଜନ୍ମିଥିଲା, ତାହାକୁ ମୁଁ ସତ୍ୱର ଅପହୃତ କରିଦେଇଛି; ଏବଂ ତୁମମାନଙ୍କ ପାଇଁ ପତିତ ଅବସ୍ଥା ହେବ।’
Varāha (default speaker per primary dialogue framework)
It reflects a common Purāṇic mode of moral causality: altered states (e.g., paśubhāva) and their removal are narrated as immediate ethical and cosmic consequences within a divine dialogue framework.
No specific geographic toponym appears in this verse; it is framed in a celestial context (divaukasām, “dwellers in heaven”).
The verse presents a principle of moral consequence: an abnormal or degraded disposition is said to be removed by the speaker, while a subsequent “fallen state” (patitva) is predicted for the addressed group, emphasizing accountability within the narrative.
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