The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
शुश्राव च तदा शब्दानृत्विजां दक्षसद्मनि । आश्रमे यज्ञिनां चोच्चैर्योगस्थैरिति कीर्तितम् ॥ २१.२५ ॥
śuśrāva ca tadā śabdān ṛtvijāṃ dakṣasadmani | āśrame yajñināṃ coccair yogasthair iti kīrtitam || 21.25 ||
ତେବେ ସେ ଦକ୍ଷଙ୍କ ସଦନରେ ଋତ୍ୱିଜମାନଙ୍କ ଶବ୍ଦ ଶୁଣିଲେ; ଏବଂ ଯଜ୍ଞୀମାନଙ୍କ ଆଶ୍ରମରେ ଯୋଗସ୍ଥମାନେ ଉଚ୍ଚ ସ୍ୱରରେ କୀର୍ତ୍ତନ/ଘୋଷ କରୁଥିଲେ।
Varāha (default speaker per dialogue framework; not explicit in excerpt)
It reflects a Purāṇic portrayal of Vedic-style ritual environments—priests (ṛtvij) and sacrificers (yajñin)—and preserves cultural memory of ceremonial spaces associated with the Dakṣa-yajña narrative cycle.
No explicit toponym is given here; the locus is described as “Dakṣa’s abode” (dakṣasadman), a narrative-ritual setting rather than a securely identifiable modern geographic site in this isolated verse.
The verse primarily functions descriptively; implicitly, it foregrounds disciplined ritual order and composed conduct (“yogasthaiḥ”), emphasizing regulated speech and action within communal ceremonial settings.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.