Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī-Veda Narrative
एतस्य हृदये योऽयं दृष्ट आसीत् त्वयात्मजः । स यजुर्वेदरूपेण स्थितो ब्रह्मा महाबलः ॥ २.७१ ॥
etasya hṛdaye yo’yaṃ dṛṣṭa āsīt tvayātmajaḥ | sa yajurvedarūpeṇa sthito brahmā mahābalaḥ || 2.71 ||
ଏହାର ହୃଦୟରେ ତୁମେ ଯେ ପୁତ୍ରକୁ ଦେଖିଥିଲ, ସେଇ ମହାବଳୀ ବ୍ରହ୍ମା ଯଜୁର୍ବେଦରୂପେ ଅବସ୍ଥିତ।
Varāha
It reflects a Purāṇic strategy of linking cosmological figures to Vedic revelation, presenting Brahmā as identifiable through a Vedic form (here, the Yajurveda), which is significant for understanding how Purāṇas integrate Vedic authority into narrative theology.
No geographic location is named in this verse; the focus is internal/cosmological (a figure seen within the heart) rather than sacred topography.
The verse primarily conveys a philosophical instruction about recognizing ultimate principles through authoritative knowledge-forms (Vedic embodiment), emphasizing discernment and identification rather than a direct moral injunction.
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