Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
ताम्रपात्रैश्च सतीलैः स्थगितान् कारयेद् घटान् । तत्र सज्जलपात्रस्थं ब्राह्मणाय कुटुम्बिने ॥ ३९.५७ ॥
tāmrapātraiś ca satilaiḥ sthagitān kārayed ghaṭān | tatra sajjalapātrasthaṃ brāhmaṇāya kuṭumbine || 39.57 ||
Hendaklah disuruh menyediakan tempayan (ghaṭa) yang ditutup dengan bejana tembaga serta disertai biji wijen (tilā) menurut ketetapan. Dari situ, hendaklah diberikan kepada seorang brāhmaṇa berumah tangga sebuah bejana berisi air yang telah disiapkan.
Varāha (default speaker per dialogue framework)
It reflects Purāṇic-era gift-ethics (dāna-dharma) and the material culture of ritual charity, where items like water-vessels, sesame, and copper containers appear as standardized donation media in Sanskrit normative literature.
No specific geographic toponym is explicit in this verse; it is a procedural instruction not tied to a named sacred site in the provided fragment.
To perform structured charitable giving—preparing and offering practical necessities (notably water in a vessel), directed toward an eligible recipient (here, a householder brāhmaṇa), emphasizing orderly generosity rather than coercive obligation.
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