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Varaha Purana 39.4 — Adhyaya 39, Shloka 4

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

धर्माधर्मोपभोगाय यत् तृतीयमतीन्द्रियम् । तत्त्रिभेदं विनिर्दिष्टं ब्रह्मविद्भिर्विचक्षणैः । यातना धर्मभोगश्च भुक्तिश्चेति त्रिभेदकम् ॥ ३९.४ ॥

dharmādharmopabhogāya yat tṛtīyam atīndriyam | tat tribhedaṁ vinirdiṣṭaṁ brahmavidbhir vicakṣaṇaiḥ | yātanā dharmabhogaś ca bhuktiś ceti tribhedakam || 39.4 ||

ধর্ম ও অধর্মের ফলভোগের জন্য যে তৃতীয় তত্ত্ব ইন্দ্রিয়াতীত, তা ব্রহ্মবিদ্‌ বিচক্ষণগণ তিন ভাগে নির্দিষ্ট করেছেন—(১) যাতনা, (২) ধর্মভোগ, এবং (৩) ভুক্তি—এই ত্রিবিধ।

धर्माधर्मोपभोगायfor experiencing dharma and adharma
धर्माधर्मोपभोगाय:
Sampradana (सम्प्रदान/Purpose)
TypeNoun
Rootधर्म + अधर्म + उपभोग (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (Dative/4th), एकवचन; समास: धर्म-अधर्मयोः उपभोगः (experience of merit and demerit) + चतुर्थी ‘for’
यत्which/that (which)
यत्:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सम्बन्धक-सर्वनाम
तृतीयम्third
तृतीयम्:
Visheshana (विशेषण)
TypeAdjective
Rootतृतीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्रमवाचक-विशेषण
अतीन्द्रियम्beyond the senses
अतीन्द्रियम्:
Visheshana (विशेषण)
TypeAdjective
Rootअति + इन्द्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष: इन्द्रियात् अति (beyond the senses)
तत्that
तत्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
त्रिभेदम्threefold division
त्रिभेदम्:
Karma (कर्म/Object)
TypeNoun
Rootत्रि + भेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; द्विगु: त्रयः भेदाः (threefold division)
विनिर्दिष्टम्has been specified
विनिर्दिष्टम्:
Kriya (क्रिया/Predicative)
TypeVerb
Rootवि-निर्-दिश् (धातु)
Formकृदन्त; भूतकर्मणि कृदन्त (PPP/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘has been specified’
ब्रह्मविद्भिःby the knowers of Brahman
ब्रह्मविद्भिः:
Karana (करण/Instrument)
TypeNoun
Rootब्रह्मविद् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन; षष्ठी-तत्पुरुष: ब्रह्मणः विद् (knowers of Brahman)
विचक्षणैःdiscerning/wise
विचक्षणैः:
Visheshana (विशेषण)
TypeAdjective
Rootविचक्षण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; विशेषण (qualifying brahmavidbhis)
यातनाtorment/punishment
यातना:
Karta (कर्ता/Item in enumeration)
TypeNoun
Rootयातना (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
धर्मभोगःenjoyment of dharma (merit)
धर्मभोगः:
Karta (कर्ता/Item in enumeration)
TypeNoun
Rootधर्म + भोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष: धर्मस्य भोगः (enjoyment of merit)
and
:
Sambandha (सम्बन्ध/Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
भुक्तिःenjoyment/experience
भुक्तिः:
Karta (कर्ता/Item in enumeration)
TypeNoun
Rootभुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध/Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
इतिthus
इति:
Sambandha (सम्बन्ध/Quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इत्यर्थक (thus) — enumeration marker
त्रिभेदकम्threefold (having three divisions)
त्रिभेदकम्:
Visheshana (विशेषण)
TypeAdjective
Rootत्रि + भेदक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; द्विगु: त्रिभेदं करोति/त्रिभेदयुक्तम् (threefold)

Varāha (default speaker per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; seeking a precise map of post-action experience","key_question":"What is the ‘third’ beyond the senses that enables experience of dharma/adharma, and how is it classified?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"Karmic experience operates through a suprasensory ‘third’ principle/vehicle, whose modes include torment (yātanā) and enjoyment of dharmic results (dharmabhoga), alongside general experience (bhukti).","karmic_consequence":"Adharmic action yields yātanā (torment); dharmic action yields dharmabhoga (merit-enjoyment); mixed tendencies yield varied bhukti."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘third beyond senses’ aligns with the subtle/causal apparatus that carries karma-phala; in Yajña-Varāha terms, it is the unseen sacrificial order (ṛta) that distributes results beyond gross perception.","yajna_varaha_imagery":"Implicit mapping: ‘atīndriya’ as the hidden yajña-fire (antar-agni) that ‘cooks’ karma into yātanā/dharmabhoga/bhukti; the threefold fruition mirrors triadic sacrificial outcomes (pain/merit/mixed).","vedantic_connection":"Connects to Vedāntic accounts of sūkṣma-śarīra/karma-āśaya and the mechanism of bhoga in saṃsāra; ‘brahmavid’ authority signals alignment with jñāna-informed taxonomy rather than mere ritualism."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma mechanics / subtle-body doctrine","core_concept":"Karmic fruition is mediated by an atīndriya (suprasensory) factor/vehicle, analyzable into three experiential modes: yātanā, dharmabhoga, and bhukti.","practical_application":"Evaluate actions by their likely mode of fruition: avoid harm that ripens as yātanā; cultivate dharma that ripens as dharmabhoga; purify mixed motives to reduce unstable bhukti."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: śānta

Secondary Rasa: bhayānaka

Type: None

Related Themes: 39.39.2 (three bodies as vibhoga-āyatana); 39.39.5-6 (pāpa-body vs dharma-body as experiential bases)

Visual Art Cues: {"scene_description":"A schematic, visionary depiction of the suprasensory ‘third’ as a luminous subtle body or inner mechanism branching into three pathways: torment, merit-enjoyment, and mixed experience.","item_prompts":["central translucent figure labeled ‘atīndriya’ (symbolic)","three branching streams: dark-red (yātanā), golden (dharmabhoga), variegated (bhukti)","Varāha as teacher pointing to the triad","cosmic backdrop with subtle flames/ṛta motif"],"kerala_mural_prompt":"Kerala mural: stylized triadic streams with bold color blocks; teacher figure in profile; symbolic flames representing inner yajña.","tanjore_prompt":"Tanjore: gold embossing for dharmabhoga stream; darker enamel tones for yātanā; ornate triadic framing around the central subtle figure.","mysore_prompt":"Mysore: refined, semi-transparent layering for the atīndriya body; delicate branching lines; calm teacher presence.","pahari_prompt":"Pahari: simple, narrative diagram-like triad in a landscape-cosmos blend; clear color symbolism; minimal ornament."}

Audio Atmosphere: {"recitation_mood":"grave, contemplative","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"low and authoritative, with emphasis on the three terms yātanā/dharmabhoga/bhukti"}

C
Classical Literature
P
Purāṇic Studies
K
Karma Theory
V
Vaiṣṇavism

FAQs

It preserves a Purāṇic-era schematic for how karmic results are experienced, using technical vocabulary (e.g., atīndriya, yātanā) that overlaps with broader Dharmaśāstra and philosophical discussions of moral causality.

No geographic location is named in this verse; the focus is doctrinal—classifying modes of experiencing the results of dharma and adharma.

Ethical actions (dharma) and unethical actions (adharma) are framed as producing consequences that are experienced through suprasensory modes, categorized here into punitive suffering and forms of enjoyment, emphasizing moral causality rather than ritual prescription.

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