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The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
प्रतिहर्ता प्रचेतास्तु तस्मिन् क्रतुवरे बभौ । सुब्रह्मण्यो वसिष्ठस्तु सनकाद्याः सभासदः । तत्र याज्यः स्वयं ब्रह्मा स च इज्यस्तु पूज्यते ॥ २१.१६ ॥
pratihartā pracetāstu tasmin kratuvare babhau | subrahmaṇyo vasiṣṭhastu sanakādyāḥ sabhāsadaḥ | tatra yājyaḥ svayaṃ brahmā sa ca ijyastu pūjyate || 21.16 ||
Dalam upacara yajña yang unggul itu, Pracetas tampil sebagai pegawai ritual yang menjawab seruan upacara. Vasiṣṭha berkhidmat sebagai pendeta Subrahmaṇya, dan Sanaka serta yang lain hadir sebagai anggota sidang. Di sana, Brahmā sendiri ialah dewa yang kepadanya persembahan havis dipersembahkan; dan Dia, sebagai yang wajib dipuja, dihormati dengan sewajarnya.
Varāha (default speaker per dialogue framework; not explicit in excerpt)
It preserves technical ritual vocabulary (e.g., Subrahmaṇya, yājya/ijya) and situates Purāṇic narrative within a Śrauta-style sacrificial framework, reflecting how later Sanskrit literature models cultural memory of Vedic ritual institutions.
No specific geographic toponym is stated in this verse; the setting is defined by the ritual context (a kratu) rather than a named place.
The verse foregrounds ordered participation and proper honoring within a communal rite—emphasizing disciplined roles, respectful assembly conduct, and the principle that worship/recognition should follow the designated ritual and social framework.
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