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The Genealogy of the Pitṛs and the Determination of Śrāddha Times
तस्माच्छ्राद्धानि देयानि योगिनां योगिसत्तम । एष वै प्रथमः सर्गः सोमपानामनुत्तमः ॥ १३.२६ ॥
tasmāc chrāddhāni deyāni yogināṃ yogisattama | eṣa vai prathamaḥ sargaḥ somapānām anuttamaḥ || 13.26 ||
Oleh itu, wahai yogin yang terbaik, persembahan śrāddha hendaklah diberikan bagi (atau demi) para yogin. Inilah sesungguhnya golongan (atau kategori ritus) yang pertama, tiada bandingan dalam kalangan para peminum Soma.
Varāha (default, per dialogue framework)
It reflects a Purāṇic synthesis of ritual norms with ascetic/yogic communities, indicating that śrāddha and gifting practices were extended beyond household lineages into broader religious-ethical networks.
No geographic location is named in this verse; the content is ritual-ethical rather than topographical.
To perform or provide śrāddha-related offerings with attention to yogins, presenting such giving as a highly ranked (foremost) category within the verse’s ritual taxonomy.
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