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Varaha Purana 113.34: Adhyaya 113, Shloka 34

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

कृताञ्जलिपुटा देवी प्रसादयति माधवम् ।। धरण्युवाच ।। अहं भारसमायुक्ता ब्रह्माणं शरणङ्गता

Sanskrit recitationVaraha Purana 113.34

kṛtāñjalipuṭā devī prasādayati mādhavam || dharaṇy uvāca || ahaṃ bhārasamāyuktā brahmāṇaṃ śaraṇaṅgatā

Dengan tangan dirapatkan penuh takzim, sang dewi memohon perkenan Mādhava. Dharaṇī berkata: “Aku menanggung beban yang berat; aku telah berlindung kepada Brahmā.”

कृताञ्जलिपुटाwith hands folded in reverence
कृताञ्जलिपुटा:
कर्तृविशेषण (Qualifier of subject)
TypeAdjective
Rootकृत + अञ्जलि + पुट (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (कृतः अञ्जलिपुटः यस्याः)
देवीthe goddess
देवी:
कर्ता (Kartā/Subject)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
प्रसादयतिpropitiates/pleases
प्रसादयति:
क्रिया (Kriyā)
TypeVerb
Rootसद् (धातु) + प्र (उपसर्ग)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; परस्मैपद; causative sense ‘to propitiate/please’ (प्रसादयति)
माधवम्Mādhava (Vishnu)
माधवम्:
कर्म (Karma)
TypeNoun
Rootमाधव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
धरणीDharaṇī (Earth)
धरणी:
कर्ता (Kartā; of ‘uvāca’)
TypeNoun
Rootधरणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; वक्तृ-निर्देश (speaker tag)
उवाचsaid
उवाच:
क्रिया (Kriyā)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
अहम्I
अहम्:
कर्ता (Kartā/Subject)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा-विभक्ति, एकवचन
भारसमायुक्ताburdened/loaded with weight
भारसमायुक्ता:
कर्तृविशेषण (Qualifier of subject)
TypeAdjective
Rootभार + सम् + युक्त (प्रातिपदिक; क्त from युज् with सम्)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (भारेण सम्यक् युक्ता)
ब्रह्माणम्Brahmā
ब्रह्माणम्:
कर्म (Karma)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
शरणङ्गताhaving taken refuge (in)
शरणङ्गता:
कर्तृविशेषण (Qualifier of subject)
TypeAdjective
Rootशरण + गता (प्रातिपदिक; क्त from गम्)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (शरणं गता)

Dharaṇī (Pṛthivī)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Earth (Dharaṇī) approaches Mādhava with añjali, seeking grace; interaction is supplication and refuge-seeking rather than physical lifting."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"burdened, distressed, pleading for relief","key_question":"How can Earth be relieved of her burden when even Brahmā has been approached for refuge?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Mādhava epithet later strongly associated with Kṛṣṇa, but here functions as a general name of Viṣṇu; no explicit Mathurā linkage."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti / śaraṇāgati","core_concept":"When burdened beyond capacity, the proper response is humble surrender (añjali) to the supreme, not mere self-reliance.","practical_application":"Adopt añjali and verbal confession of one’s burden; seek higher guidance rather than escalating worldly struggle."}

Subject Matter: ["Cosmology","Ethics","Ecological Narratives"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: divine realm

Related Themes: Earth’s burden motif leading into rescue theology in ch. 113

Visual Art Cues: {"scene_description":"Dharaṇī, ornamented and reverent, stands with folded hands before Mādhava, confessing her heavy burden and prior refuge in Brahmā.","item_prompts":["Earth-goddess (green/earth tones) with añjali","Mādhava seated/reclining in majesty","subtle indication of ‘burden’ (mountain/weight motif behind Earth)","Brahmā symbol (lotus/4-faced emblem) as referenced refuge"],"kerala_mural_prompt":"Kerala mural: Dharaṇī with añjali, expressive eyes; Mādhava with broad chest and conch/discus motifs; symbolic weight behind Earth; warm devotional palette.","tanjore_prompt":"Tanjore: gold haloed Mādhava; Earth-goddess kneeling with jeweled ornaments; embossed lotus emblem hinting Brahmā; rich textile patterns.","mysore_prompt":"Mysore: elegant courtly setting; refined añjali gesture; soft sorrow on Dharaṇī’s face; calm compassion in Mādhava’s gaze.","pahari_prompt":"Pahari: intimate audience scene; Dharaṇī in green sari with ornaments; Mādhava on a throne; small Brahmā-lotus icon in corner as narrative cue."}

Audio Atmosphere: {"recitation_mood":"pleading, devotional","suggested_raga":"Todi","pace":"slow","voice_tone":"soft, burdened, earnest"}

C
Classical Literature
V
Vaiṣṇavism
P
Purāṇic Dialogue
P
Personification of Earth

FAQs

It exemplifies the Purāṇic use of personified Earth as a narrative agent, a key feature for studying environmental imaginaries and political-theological metaphors in Sanskrit literature.

No specific location is given; Dharaṇī (Earth) speaks in a universal, cosmological register.

It highlights refuge-seeking and respectful petition as normative responses to overwhelming burden—an ethic of humility and procedural recourse.

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