Nirvana Upanishad 22: Verse 22
ऊर्ध्वाम्नायः। निरालम्बपीठः। संयोगदीक्षा। वियोगोपदेशः। दीक्षासन्तोषपानं च। द्वादशादित्यावलोकनम्। विवेकरक्षा। करुणैव केलिः। आनन्दमाला। एकान्तगुहायां मुक्तासनसुखगोष्ठी। अकल्पितभिक्षाशी। हंसाचारः। सर्वभूतान्तर्वर्ती हंस इति प्रतिपादनम्॥१२–२४॥
ऊर्ध्व-आम्नायः । निरालम्ब-पीठः । संयोग-दीक्षा । वियोग-उपदेशः । दीक्षा-सन्तोष-पानम् च । द्वादश-आदित्य-आवलोकनम् । विवेक-रक्षा । करुणा एव केलिः । आनन्द-माला । एकान्त-गुहायाम् मुक्त-आसन-सुख-गोष्ठी । अकल्पित-भिक्षा-आशी । हंस-आचारः । सर्व-भूत-अन्तः-वर्ती हंसः इति प्रतिपादनम् ॥
ūrdhvāmnāyaḥ. nirālambapīṭhaḥ. saṃyogadīkṣā. viyogopadeśaḥ. dīkṣāsantoṣapānaṃ ca. dvādaśādityāvalokanam. vivekarakṣā. karuṇaiva keliḥ. ānandamālā. ekāntaguhāyāṃ muktāsanasukhagoṣṭhī. akalpitabhikṣāśī. haṃsācāraḥ. sarvabhūtāntarvartī haṃsa iti pratipādanam. ||12–24||
Pewarisan ke atas (ūrdhvāmnāya); singgahsana tanpa sandaran (nirālamba-pīṭha); inisiasi penyatuan (saṃyoga-dīkṣā); ajaran pelepasan/ketidaklekatan (viyoga-upadeśa); serta meminum kepuasan batin sebagai inti diksha; perenungan dua belas Āditya; penjagaan daya pembedaan (viveka); belas kasih semata-mata sebagai permainan suci; kalung kebahagiaan; di gua kesunyian, perhimpunan sukacita dari duduk yang merdeka; yang makan sedekah tanpa dirancang; laku Haṃsa; dan penegasan bahawa Haṃsa bersemayam dalam semua makhluk.
The upward transmission (ūrdhvāmnāya); the supportless seat (nirālamba-pīṭha); initiation into union (saṃyoga-dīkṣā); instruction in disunion/detachment (viyoga-upadeśa); and the drinking of contentment that is initiation; the contemplation of the twelve Ādityas; the guarding of discrimination; compassion alone as play; a garland of bliss; in the solitary cave, an assembly of the happiness of the liberated posture/seat; one who eats alms that are unpremeditated; the conduct of the Haṃsa; the teaching that the Haṃsa dwells within all beings.
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