ऊर्ध्वाम्नायः। निरालम्बपीठः। संयोगदीक्षा। वियोगोपदेशः। दीक्षासन्तोषपानं च। द्वादशादित्यावलोकनम्। विवेकरक्षा। करुणैव केलिः। आनन्दमाला। एकान्तगुहायां मुक्तासनसुखगोष्ठी। अकल्पितभिक्षाशी। हंसाचारः। सर्वभूतान्तर्वर्ती हंस इति प्रतिपादनम्॥१२–२४॥
ऊर्ध्व-आम्नायः । निरालम्ब-पीठः । संयोग-दीक्षा । वियोग-उपदेशः । दीक्षा-सन्तोष-पानम् च । द्वादश-आदित्य-अवलोकनम् । विवेक-रक्षा । करुणा एव केलिः । आनन्द-माला । एकान्त-गुहायाम् मुक्त-आसन-सुख-गोष्ठी । अ-कल्पित-भिक्षा-आशी । हंस-आचारः । सर्व-भूत-अन्तः-वर्ती हंसः इति प्रतिपादनम् ॥
ūrdhvāmnāyaḥ | nirālambapīṭhaḥ | saṃyogadīkṣā | viyogopadeśaḥ | dīkṣāsantoṣapānaṃ ca | dvādaśādityāvalokanam | vivekarakṣā | karuṇaiva keliḥ | ānandamālā | ekāntaguhāyāṃ muktāsanasukhagoṣṭhī | akalpitabhikṣāśī | haṃsācāraḥ | sarvabhūtāntarvartī haṃsa iti pratipādanam ||12–24||
(Inilah ciri-ciri/amalan:) transmisi ‘atas’ (ūrdhvāmnāya); tempat duduk tanpa sandaran (nirālamba-pīṭha); inisiasi kepada penyatuan (saṃyoga-dīkṣā); ajaran tentang pemisahan dan pelepasan (viyoga-upadeśa); serta meminum kepuasan daripada diksha; perenungan terhadap dua belas Āditya; pemeliharaan daya pembedaan (viveka); belas kasih semata-mata sebagai permainan suci; kalungan kebahagiaan; di gua kesunyian, perhimpunan yang menyenangkan dalam postur pembebasan; memakan sedekah yang tidak dirancang; laku Haṃsa; dan penegasan bahawa Haṃsa bersemayam dalam semua makhluk.
(These are the characteristics/observances:) the ‘upper’ transmission (ūrdhvāmnāya); the supportless seat (nirālamba-pīṭha); initiation into union (saṃyoga-dīkṣā); instruction in disunion/detachment (viyoga-upadeśa); and the drinking of the contentment of initiation; contemplation of the twelve Ādityas; safeguarding of discrimination; compassion alone as play; a garland of bliss; in the solitary cave, a pleasant assembly in the posture of liberation; one who eats unpremeditated alms; the conduct of the Haṃsa; and the teaching that the Haṃsa dwells within all beings.
Cultivation of viveka (discernment) and vairāgya (detachment); solitary meditation (ekānta-guhā); effortless acceptance (akalpita-bhikṣā) as practice of non-reactivity; contemplation practices (āditya-avalokana) as inner luminosity/awareness meditation; compassion as ethical foundation (karuṇā).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.