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Rishi: Uncertain (requires anukramaṇī verification for AVŚ 7.23.1).
Devata: Rakṣoghna-brahman (the mantra’s own power); implicitly Indra/Agni as destroyers of rakṣas in Atharvanic idiom.
Chandas: Anuṣṭubh (probable; requires scansion).
AVŚ 7.23 ialah jampi rakṣoghna yang ringkas, menyasar seluruh gugusan gangguan malam dan psikosomatik—mimpi buruk, “kehidupan yang tidak baik,” penindasan oleh makhluk demonik, serta ujaran yang memusuhi. Dalam satu ujaran bergaya anuṣṭubh, ia menamakan ancaman-ancaman itu dan melaksanakan pengusiran mereka, dengan tujuan memulihkan tidur yang aman, daya hidup, dan kesejahteraan dalam ranah sosial-pertuturan.
It protects against bad dreams and the forces believed to cause them—demonic oppression, life-wasting misfortune, deathward influences, and harmful/hostile speech.
No. The verse itself is designed as a self-sufficient rakṣoghna-brahman: the spoken mantra is the primary instrument, though simple cleansing or sprinkling water may be added optionally.
Before sleep is the most natural timing; it can also be recited right after a disturbing dream or whenever one feels pressured by misfortune, fear, or slander.
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