Sukta 16
Rishi: Atharvanic tradition (specific ṛṣi not securely determinable from the single mantra alone in isolation).
Devata: Prāṇa and Apāna (vital breaths) as deified life-agents; apotropaic opposition to Mṛtyu.
Chandas: Anuṣṭubh-like cadence (short protective formula; exact metrical classification is fluid for such svāhā-closures).
Jampi Atharvanik yang ringkas ini ialah formula perlindungan hayat (āyusya) yang padat, meneguhkan hembusan hidup—Prāṇa dan Apāna—daripada mendekatnya Mṛtyu (Kematian). Melalui seruan yang dimeterai dengan svāhā kepada angin-hayat serta kepada para penjaga kosmik (mata Sūrya, Agni Vaiśvānara bersama Semua-Dewa), ia membentuk kepungan pelindung untuk menangkis kematian pramatang atau ganas dan memulihkan keteguhan pada insan yang hidup.
Mantras
Mantra 1
सुरक्षा प्राणा॑पानौ मृ॒त्योर्मा॑ पातं॒ स्वाहा॑
Perlindungan yang baik! Wahai Prāṇa dan Apāna, lindungilah aku daripada Kematian. Svāhā!
Mantra 2
द्यावा॑पृथिवी॒ उप॑श्रुत्या मा पातं॒ स्वाहा॑
Wahai Langit dan Bumi, dengan pendengaranmu yang penuh perhatian, peliharalah aku: svāhā.
Mantra 3
सूर्य॒ चक्षु॑षा मा पाहि॒ स्वाहा॑
Wahai Sūrya, dengan matamu lindungilah aku—svāhā.
Mantra 4
अग्ने॑ वैश्वानर॒ विश्वै॑र्मा दे॒वैः पा॑हि॒ स्वाहा॑
Wahai Agni Vaiśvānara, bersama semua para Dewa lindungilah aku—svāhā.
Mantra 5
विश्वं॑भर॒ विश्वे॑न मा॒ भर॑सा पाहि॒ स्वाहा॑
Wahai Yang Menopang Segala, dengan daya semestamu, dengan kuasa pemeliharamu lindungilah aku—svāhā.
Frequently Asked Questions
It is a life-protecting (āyusya) healing charm that asks Prāṇa and Apāna to guard the person from Death (Mṛtyu), then seals protection through Sūrya and Agni with svāhā.
A fire offering with ghee can be done if available, but in Atharvanic protective use, svāhā can also function as a verbal seal (mānasa-homa) when recited with focused intent.
It is used when someone is ill, weakened, fearful of danger, or facing ominous circumstances—especially where the aim is to stabilize vitality and avert premature or violent death.
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