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Atharva Veda 18.3.9: Kanda 18, Anuvaka 1, Sukta 3, Mantra 9

Sukta 3

प्र च्य॑वस्व त॒न्वं॑१ सं भ॑रस्व॒ मा ते॒ गात्रा॒ वि हा॑यि॒ मो शरी॑रम्। मनो॒ निवि॑ष्टमनु॒संवि॑शस्व॒ यत्र॒ भूमे॑र्जु॒षसे॒ तत्र॑ गच्छ

Sanskrit recitationAtharva Veda 18.3.9

prá cyàvasva tanvàṃ sáṃ bharasva mā́ te gā́trā ví hāyi mó śárīram | manó níviṣṭam anusáṃviśasva yátra bhū́mer júṣase tátra gaccha ||

Depart thou forth; gather up thy person entire: let not thy limbs be left asunder, nor thy body at all. Let thy mind, duly set, enter in full succession; where thou findest thy pleasure in Earth, thither go.

Berangkatlah ke hadapan; himpunkanlah dirimu dengan sempurna: jangan biarkan anggota-anggota tubuhmu bercerai, dan jangan pula jasadmu tertinggal sedikit pun. Biarlah fikiranmu, yang telah ditetapkan dengan benar, masuk menurut tertib sepenuhnya; ke mana di Bumi engkau berkenan, ke sanalah pergilah.

प्रforth, forward
प्र:
TypeIndeclinable
Rootप्र
च्यवस्वmove away/shift!
च्यवस्व:
TypeVerb
Rootच्यु (च्यवति)
तन्वम्body, person
तन्वम्:
Karma
TypeNoun
Rootतनू (प्रातिपदिकम्)
संtogether, completely
सं:
TypeIndeclinable
Rootसम्
भरस्वcompose/collect (yourself)!
भरस्व:
TypeVerb
Rootभृ (भरति)
माdo not
मा:
TypeIndeclinable
Rootमा
तेof you/your
ते:
TypePronoun
Rootयुष्मद्
गात्राlimbs
गात्रा:
Kartā
TypeNoun
Rootगात्र (प्रातिपदिकम्)
विapart, asunder
वि:
TypeIndeclinable
Rootवि
हायिmay it not leave/abandon
हायि:
TypeVerb
Rootहा (जहाति) / हि (हायते) — Vedic form
मोand do not (let…)
मो:
TypeIndeclinable
Rootमा + उ
शरीरम्the body
शरीरम्:
Karma
TypeNoun
Rootशरीर (प्रातिपदिकम्)
मनःmind
मनः:
Karma
TypeNoun
Rootमनस् (प्रातिपदिकम्)
निविष्टम्settled, entered, fixed
निविष्टम्:
TypeParticiple
Rootनि + विश् → निविश् (कृदन्त-आधार) / √विश्
अनुसंविशस्वenter in after/enter fully (settle yourself)
अनुसंविशस्व:
TypeVerb
Rootअनु + सम् + विश्
यत्रwhere
यत्र:
Adhikaraṇa
TypeIndeclinable
Rootयत्र
भूमेःof the earth
भूमेः:
TypeNoun
Rootभूमि (प्रातिपदिकम्)
जुषसेyou enjoy/are pleased with
जुषसे:
TypeVerb
Rootजुष् (जोषते)
तत्रthere
तत्र:
Adhikaraṇa
TypeIndeclinable
Rootतत्र
गच्छgo!
गच्छ:
TypeVerb
Rootगम् (गच्छति)

Rishi: Traditionally connected with Yama-funeral corpus (AV 18); specific r̥ṣi attribution varies by anukramaṇī tradition

Devata: Preta / the departed person; implicitly Yama and Bhūmi as destination powers

Chandas: Triṣṭubh (probable; AV 18 frequently uses triṣṭubh/jagatī in funeral hymns—confirm by pada count in critical edition)

Primary: bhayankara

Secondary: shanta

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