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Varaha Purana 39.47: Adhyaya 39, Shloka 47

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

तोयपूर्णं तु तत्कृत्वा तस्मिन् पात्रे ततो न्यसेत् । सौवर्णं मत्स्यरूपेण कृत्वा देवं जनार्दनम् । वेदवेदाङ्गसंयुक्तं श्रुतिस्मृतिविभूषितम् ॥ ३९.४७ ॥

Recitation with translationVaraha Purana 39.47

toyapūrṇaṃ tu tatkṛtvā tasmin pātre tato nyaset | sauvarṇaṃ matsyarūpeṇa kṛtvā devaṃ janārdanam | vedavedāṅgasaṃyuktaṃ śrutismṛtivibhūṣitam || 39.47 ||

ते पात्र पाण्याने पूर्ण करून, मग त्यात मत्स्यरूपाने घडविलेला सुवर्णमय देव जनार्दन (विष्णु) स्थापित करावा—जो वेद-वेदाङ्गांनी युक्त व श्रुति-स्मृतीच्या महिमेने विभूषित आहे।

तोय-पूर्णम्filled with water
तोय-पूर्णम्:
कर्म (Karma/Object complement)
TypeAdjective
Rootतोय (प्रातिपदिक) + पूर्ण (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया (2nd), एकवचन; कर्मधारय/तत्पुरुष-भाव: ‘water-filled’ (used predicatively with तत्)
तुindeed
तु:
सम्बन्ध (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधारण/विरोधार्थक (but/indeed)
तत्that (vessel)
तत्:
कर्म (Karma/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया (2nd), एकवचन; सर्वनाम
कृत्वाhaving made (it)
कृत्वा:
पूर्वकाल-क्रिया (Gerundial)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund): having done/made
तस्मिन्in that
तस्मिन्:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे/पुंलिङ्गे, सप्तमी (7th), एकवचन; सर्वनाम
पात्रेin the vessel
पात्रे:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootपात्र (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी (7th), एकवचन
ततःthen
ततः:
क्रम/काल (Adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अपादान/क्रमार्थक (then/from there)
न्यसेत्should place
न्यसेत्:
क्रिया (Verb)
TypeVerb
Rootनि-√अस्/न्यस् (धातु; causative/denominative sense ‘to place’)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; ‘should place’
सौवर्णम्golden (image)
सौवर्णम्:
कर्म (Karma/Object)
TypeAdjective
Rootसौवर्ण (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया (2nd), एकवचन; विशेषण (golden)
मत्स्य-रूपेणin fish-form
मत्स्य-रूपेण:
करण (Karaṇa/Instrument)
TypeNoun
Rootमत्स्य (प्रातिपदिक) + रूप (प्रातिपदिक)
Formनपुंसकलिङ्गे, तृतीया (3rd/तृतीया), एकवचन; तृतीया-करण (instrumental of form): ‘in the form of a fish’
कृत्वाhaving fashioned
कृत्वा:
पूर्वकाल-क्रिया (Gerundial)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त-अव्यय (gerund): having made
देवम्the god
देवम्:
कर्म (Karma/Object)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्गे, द्वितीया (2nd), एकवचन
जनार्दनम्Janārdana (Vishnu)
जनार्दनम्:
कर्म (Karma/Object apposition)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्गे, द्वितीया (2nd), एकवचन; विशेष्य-सम्बोधननाम (epithet)
वेद-वेदाङ्ग-संयुक्तम्endowed with the Vedas and Vedāṅgas
वेद-वेदाङ्ग-संयुक्तम्:
विशेषण (Qualifier of देवम्/जनार्दनम्)
TypeAdjective
Rootवेद (प्रातिपदिक) + वेदाङ्ग (प्रातिपदिक) + संयुक्त (कृदन्त-प्रातिपदिक, √युज्)
Formनपुंसकलिङ्गे, द्वितीया (2nd), एकवचन; बहुपद-तत्पुरुष: ‘endowed with Vedas and Vedāṅgas’
श्रुति-स्मृति-विभूषितम्adorned with Śruti and Smṛti
श्रुति-स्मृति-विभूषितम्:
विशेषण (Qualifier of देवम्/जनार्दनम्)
TypeAdjective
Rootश्रुति (प्रातिपदिक) + स्मृति (प्रातिपदिक) + विभूषित (कृदन्त-प्रातिपदिक, √भूष्)
Formनपुंसकलिङ्गे, द्वितीया (2nd), एकवचन; तत्पुरुष: ‘adorned with śruti and smṛti’

Varāha

C
Classical Literature
P
Purāṇic Ritual
V
Vaiṣṇavism
S
Sanskrit Manuscript Studies

FAQs

It documents a Purāṇic-style ritual sequence involving water-filled vessels and metal icons, reflecting how Vaiṣṇava iconography (Matsya/Janārdana) was integrated into domestic or temple procedures alongside appeals to Śruti and Smṛti authority.

No specific place-name occurs in this verse; it is a procedural instruction applicable across contexts rather than a site-specific description.

The verse emphasizes disciplined, text-grounded practice: ritual action is framed as aligned with recognized knowledge systems (Veda, Vedāṅga) and traditional norms (Śruti–Smṛti), encouraging careful, accountable performance rather than arbitrary innovation.

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