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Varaha Purana 126.5: Adhyaya 126, Shloka 5

The Greatness of Kubjāmraka: Raibhya’s Boon and the Teaching on the Sacred Tīrthas

एतैश्चिह्नैस्तु विज्ञेयं तत्तीर्थं विदितात्मभिः ॥ अन्यच्च ते प्रवक्ष्यामि तीर्थं कुब्जाम्रके महत् ॥

Sanskrit recitationVaraha Purana 126.5

etaiś cihnais tu vijñeyaṃ tat tīrthaṃ viditātmabhiḥ | anyac ca te pravakṣyāmi tīrthaṃ kubjāmrake mahat ||

ഈ ലക്ഷണങ്ങളാൽ വിവേകമുള്ളവർ ആ തീർത്ഥം തിരിച്ചറിയണം. കൂടാതെ കുബ്ജാമ്രകത്തിലെ മഹത്തായ തീർത്ഥത്തെക്കുറിച്ച് ഞാൻ നിനക്കു കൂടുതൽ പറയും।

etaiḥby these
etaiḥ:
Karaṇa (करण)
TypeAdjective
Rootetad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga/Napuṃsaka, Tṛtīyā (तृतीया) Bahuvacana; demonstrative used adjectivally
cihnaiḥby signs/marks
cihnaiḥ:
Karaṇa (करण)
TypeNoun
Rootcihna (प्रातिपदिक)
FormNapuṃsakalिङ्ग, Tṛtīyā (तृतीया) Bahuvacana
tuindeed / but
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya, particle (निपात), contrast/emphasis
vijñeyamis to be known / should be recognized
vijñeyam:
Kriyā (क्रिया)
TypeVerb
Rootvi-√jñā (धातु) / vijñeya (कृदन्त)
FormGerundive (तव्यत्/अनीयर् sense; here -ya), Napuṃsakalिङ्ग, Prathamā Ekavacana; impersonal obligation
tatthat
tat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
FormNapuṃsakalिङ्ग, Prathamā/Dvitīyā Ekavacana; demonstrative used adjectivally
tīrthamsacred ford/pilgrimage place
tīrtham:
Karma (कर्म) / object of obligation
TypeNoun
Roottīrtha (प्रातिपदिक)
FormNapuṃsakalिङ्ग, Prathamā (प्रथमा) Ekavacana
vidita-ātmabhiḥby the self-realized
vidita-ātmabhiḥ:
Karaṇa (करण) / Agent (कर्ता) of knowing
TypeNoun
Rootvidita (कृदन्त from √vid/√jñā) + ātman (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā (तृतीया) Bahuvacana; bahuvrīhi meaning 'those whose self is known/realized'
anyatanother (thing)
anyat:
Karma (कर्म)
TypeNoun
Rootanya (प्रातिपदिक)
FormNapuṃsakalिङ्ग, Prathamā/Dvitīyā Ekavacana; used as pronoun-like 'another thing'
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction (समुच्चय)
teto you
te:
Sampradāna (सम्प्रदान)
TypeNoun
Rootyuṣmad (सर्वनाम-प्रातिपदिक)
FormCaturthī (चतुर्थी) Ekavacana (or Ṣaṣṭhī Ekavacana by form); here Dative intended
pravakṣyāmiI will tell
pravakṣyāmi:
Kriyā (क्रिया)
TypeVerb
Rootpra-√vac (धातु)
FormLuṭ (लुट्, periphrastic future) / simple future sense, Uttama-puruṣa (उत्तमपुरुष) Ekavacana, parasmaipada
tīrthama sacred place
tīrtham:
Karma (कर्म)
TypeNoun
Roottīrtha (प्रातिपदिक)
FormNapuṃsakalिङ्ग, Dvitīyā (द्वितीया) Ekavacana
kubja-āmrakein Kubjāmraka
kubja-āmrake:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkubja (प्रातिपदिक) + āmraka (प्रातिपदिक)
FormSaptamī (सप्तमी) Ekavacana; place-name; samāsa: tatpuruṣa
mahatgreat
mahat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahat (प्रातिपदिक)
FormNapuṃsakalिङ्ग, Dvitīyā (द्वितीया) Ekavacana agreeing with tīrtham

Varāha (instructor voice implied by “pravakṣyāmi”)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"The narrative reports an inquiry into a ‘secret’ marital rupture and simultaneously characterizes the place as purifying and connected to Viṣṇu’s feet—implying Varāha/Vişṇu as the sanctifying refuge."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer","key_question":"What is the hidden cause/remedy regarding the break in affection between spouses, and how does this sacred place heal it?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Kubjāmraka-associated ‘Viṣṇu-pāda-samāśraya’ place (a pāda-tīrtha/pāda-pīṭha motif within Mathurā sacred topography)","parikrama_context":"Implied as a notable stop where relational/ethical issues are ritually resolved during yātrā.","krishna_connection":"Moderate: ‘Viṣṇu’s feet’ in Mathurā-maṇḍala often anticipates Kṛṣṇa’s līlā-kṣetra sanctity, though not explicit."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Marital discord (prīti-viccheda) is treated as a ‘guhya’ ethical rupture; approaching a Viṣṇu-pāda-associated tīrtha is presented as purifying and remedial.","karmic_consequence":"Seeking reconciliation through dharmic counsel and tīrtha-purification restores harmony and merit; persisting in betrayal/discord accrues pāpa and social-spiritual decline."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-ethics and reconciliation","core_concept":"Taking refuge at Viṣṇu’s feet purifies hidden faults; dharma includes repairing bonds and restraining harmful impulses.","practical_application":"When conflict arises, seek truthful counsel, practice forgiveness and restraint, and undertake purificatory acts with sincere intent rather than blame."}

Subject Matter: ["Geography","Heritage Sites"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: pāda-tīrtha / sanctified spot within a tīrtha complex

Related Themes: Connects to the promised Kubjāmraka-māhātmya explaining puṇya/puṣṭi and likely the ‘secret’ narrative behind prīti-viccheda.

Visual Art Cues: {"scene_description":"A couple or household scene marked by estrangement, juxtaposed with a serene sacred spot bearing Viṣṇu’s footprints; seekers approach the tīrtha for reconciliation and cleansing.","item_prompts":["stone slab with Viṣṇu-pāda marks","river/pond for snāna","husband and wife turned slightly away (discord)","sage/guide indicating the pāda shrine","offerings: flowers, lamp, water pot"],"kerala_mural_prompt":"Kerala mural, expressive faces showing sorrow and restraint, prominent Viṣṇu-pāda icon at the shrine, lush sacred grove framing.","tanjore_prompt":"Tanjore, ornate pāda shrine with gold highlights, couple in rich attire, lamps and offerings emphasized.","mysore_prompt":"Mysore, gentle emotional nuance, detailed shrine architecture, soft devotional ambiance.","pahari_prompt":"Pahari miniature, intimate domestic tension scene transitioning to a riverside footprint shrine, delicate landscape and narrative sequencing."}

Audio Atmosphere: {"recitation_mood":"somber-to-purifying","suggested_raga":"Tōḍī (for gravity and inner turning)","pace":"vilambita","voice_tone":"empathetic, low, resolving into calm assurance"}

C
Classical Literature
A
Ancient Geography
S
Sacred Topography

FAQs

It reflects a documentary impulse in tīrtha literature: encoding recognizable ‘signs’ that help communities locate and remember pilgrimage landscapes.

Kubjāmraka is named as the location of a “great tīrtha.”

Discernment (viditātman) and careful recognition of cultural heritage markers are valued as responsible engagement with sacred landscapes.

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