Atharva Veda Sukta 92
Kanda 7Anuvaka 10Sukta 921 Mantras

Sukta 92

Rishi: Atharvanic tradition (requires anukramaṇī for precision)

Devata: Indra (Sutrāmā)

Chandas: Anuṣṭubh-like

ഈ ഏകമന്ത്രമായ അഥർവവേദീയ ചാർമം ഇന്ദ്രനെ സൂത്രാമാ (“നല്ല സംരക്ഷകൻ”) ആയി ആഹ്വാനിച്ച്, ജപിക്കുന്നവനിലും അവന്റെ സമൂഹത്തിലും നിന്നു വൈരം, ദുഷ്‌ചിന്ത, ദ്വേഷം എന്നിവയെ ദൂരത്തേക്ക് തള്ളിക്കളയണമെന്നു അപേക്ഷിക്കുന്നു. ഇതിന്റെ ശക്തി അപോത്രോപൈക—ദ്വേഷങ്ങളെ ഓടിച്ചകറ്റുന്നത്—എന്നതും സാമൂഹ്യ-നൈതിക—ഭദ്ര-സൗമനസ്യം, മംഗളകരമായ ഐക്യം സ്ഥാപിക്കുന്നത്—എന്നതും ആയി ഇരട്ടമായി പ്രവർത്തിക്കുന്നു. ആരാധകനോടുള്ള ഇന്ദ്രന്റെ അനുകൂല മനോഭാവമായ സുമതി നൽകുന്ന ദാനങ്ങളായിട്ടാണ് സുരക്ഷയും ഐക്യവും ഈ മന്ത്രം ചിത്രീകരിക്കുന്നത്.

Kind of charm

Shantika (pacifying)
Recitation with translationAtharva Veda 7.92

Mantras

Inside Sukta 92

How it unfolds

  1. How it opens

    Indra is identified and praised as Sutrāmā, the good protector.

  2. What it asks

    May strong Indra drive hatred away from us—away even from afar, farther still.

  3. Where its power lies

    Indra’s protective capacity is implied through his epithet (Sutrāmā) and strength (svavān), making the banishment of dveṣa effective.

  4. How it closes

    A concluding benediction: may we abide in the worshipful one’s good favor (sumati) and in auspicious concord (bhadra saumanasya).

Famous verses

भद्रे सौमनसे स्याम (bhadre saumanase syāma)
Verse 7.92.1The sole mantra and complete ritual unit: it combines apotropaic removal of hatred with a positive establishment of concord under Indra’s favor.Read verse 7.92.1 →

Kind of hymn

Rakṣā (Protection) / Saṃmanasya (Concord) adjunct

What it is for

Hatred and antagonism are expelled to a great distance, while auspicious concord and goodwill are stabilized within the group under Indra’s protective favor.

Who it is for

Householders, village/community leaders, ritual officiants, or any group seeking protection from enmity and restoration of harmony (e.g., after quarrels, during assemblies, before collective rites).

Also used as

  • Rakṣā
  • Saṃmanasya (concord)
  • Apotropaic (dveṣa-nivāraṇa)

The deity

Indra here is praised not primarily as warrior alone but as Sutrāmā, the “good protector/one with good safeguard,” whose guardianship extends to social peace by removing animosity and granting auspicious goodwill.

Powers of the deity

  • Protects and shelters the community (rakṣaṇa)
  • Drives away hostility and malevolent intent (dveṣa-apayāna)
  • Extends beneficent favor and right-mindedness (sumati)
  • Establishes concord and kindly disposition among people (saumanasya)

Why the deity is called

To remove hatred even from afar and to place the group under Indra’s beneficent protection so that concord and kindly-minded unity prevail.

The seer

  • Atharvanic seer (anukramaṇī-needed for precise name)Atharvan. Rakṣā and Śānti-oriented charms: warding off hostility, averting social discord, and securing the deity’s protective favor (sumati) for communal well-being.

Other hymns of this seer

  • AV 7.92 (single-verse protection/concord charm)

Preparing for the rite

  • Choose a clean, quiet place suitable for a brief śānti recitation (home, meeting place, or ritual space).
  • Seat the participants facing east (or toward the household fire if present).
  • Set an intention: removal of dveṣa (hostility) and establishment of saumanasya (goodwill).

The rite

  • Recite AV 7.92.1 clearly, addressing Indra as Sutrāmā.
  • On the phrase about driving hatred ‘far away’ (asmad ārāc cid… sanutar yuyotu), gesture outward (symbolically sending enmity away) or have the group collectively exhale outward.
  • On the concluding wish for ‘bhadre saumanase’ (auspicious concord), have participants join hands or sit in a circle to embody unity and mutual goodwill.

When

As needed: before councils/assemblies, at the start of communal work or worship, after disputes, or when sensing hostility from outside.

Frequently Asked Questions

To push hostility (dveṣa) away from the reciter/community and to establish auspicious concord and goodwill (saumanasya) under Indra’s protection.

Sutrāmā highlights Indra as a reliable protector—one who provides a “good safeguard,” not only against dangers but also against social hostility and discord.

No substances are mentioned in the verse; it can be used as a simple śānti recitation, ideally with a shared intention of reconciliation and unity.

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