The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power
एवमुक्त्वा तदा देवीं स्वयं रुद्रः प्रतापवान् । दृष्ट्वा रुरुं च सबलमसुरेन्द्रं निपातितम् । स्तुतिं चकार भगवन् स्वयं देवस्त्रिलोचनः ॥
evam uktvā tadā devīṃ svayaṃ rudraḥ pratāpavān | dṛṣṭvā ruruṃ ca sabalam asurendraṃ nipātitam | stutiṃ cakāra bhagavān svayaṃ devas trilocanaḥ ||
ເມື່ອໄດ້ກ່າວດັ່ງນັ້ນແກ່ເທວີແລ້ວ ຣຸດຣະຜູ້ມີອຳນາດໄດ້ເຫັນ ຣຸຣຸ ແລະຈອມອະສຸຣະຜູ້ແຂງແກ່ນຖືກລົ້ມລົງ; ແລ້ວຈຶ່ງກ່າວສັນລະເສີນ. ພຣະເທວະຕາຜູ້ມີສາມຕາ (ຕຣິໂລຈນ) ໄດ້ຮຽບຮຽງບົດສະຕຸຕິດ້ວຍພຣະອົງເອງ.
Narrator
It illustrates a common Purāṇic narrative structure: victory or crisis is followed by stuti (formal praise), which functions as both literary ornament and ritualized speech-act.
No geographic location is specified in this narrative transition verse.
The verse models gratitude and acknowledgment after crisis resolution, framed through the culturally significant act of stuti (praise).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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