Varaha Purana 40.7: Adhyaya 40, Shloka 7
Ritual Procedure for the Kūrma Dvādaśī Observance
श्वो ब्राह्मणान् भोज्य सदक्षिणांश्च यथाशक्त्या प्रीणयेद् देवदेवम् । नारायणं कूर्मरूपेण पश्चाद् तथा स्वयं भुञ्जीत सभृत्यवर्गः ॥ ४०.७ ॥
śvo brāhmaṇān bhojya sadakṣiṇāṁś ca yathāśaktyā prīṇayed devadevam | nārāyaṇaṁ kūrmarūpeṇa paścād tathā svayaṁ bhuñjīta sabhṛtyavargaḥ || 40.7 ||
ໃນມື້ຮຸ່ງຂຶ້ນ ຈົ່ງເລີ້ຍງອາຫານແກ່ພຣາຫມະນະ ແລະຖວາຍທັກສິນາ (ຄ່າບູຊາ/ການຕອບແທນ) ຕາມກຳລັງ ເພື່ອໃຫ້ພຣະເທວະເທວະ (ພຣະເຈົ້າເຫນືອເທວະທັງປວງ) ພໍພຣະໄທ. ຫຼັງຈາກນັ້ນ ເມື່ອພິຈາລະນານາຣາຍະນະໃນຮູບກູຣມະ (ເຕົ່າ) ແລ້ວ ຈຶ່ງຮັບປະທານອາຫານດ້ວຍຕົນເອງ ພ້ອມບໍລິວານແລະຄົນໃນເຮືອນ।
Varāha (default, per primary dialogue framework)
FAQs
It reflects a Purāṇic dharma-oriented template for post-ritual conduct: hospitality to learned recipients (brāhmaṇas), gifting (dakṣiṇā) scaled to capacity, and regulated household consumption—elements widely attested in medieval Sanskrit normative literature.
No specific geographic location is named in this verse; the focus is on household-ritual procedure and ethical distribution of food and gifts.
To prioritize charitable hospitality—feeding qualified recipients and giving dakṣiṇā according to one’s means—before partaking of one’s own meal, framed as an act that ‘gratifies’ the divine.
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