The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
तत्र ब्रह्मसुताः सर्वे मरीच्यादय एव च । चक्रुरार्त्त्विज्यकं कर्म स्वे स्वे मार्गे व्यवस्थिताः ॥ २१.१३ ॥
tatra brahmasutāḥ sarve marīcyādaya eva ca | cakrur ārtvijyakaṁ karma sve sve mārge vyavasthitāḥ || 21.13 ||
ທີ່ນັ້ນ ບຸດທັງຫມົດຂອງພຣະພຣະຫມາ—ມະຣີຈິ ແລະອື່ນໆ—ໄດ້ປະກອບກິດພິທີຂອງປະໂຣຫິດ (ṛtvij) ໃນຍັດຍະ, ແຕ່ລະອົງຕັ້ງຢູ່ໃນມາກທາ ແລະວິໄນພິທີຂອງຕົນ.
Varāha (default, speaker not explicit in the fragment)
It reflects a Purāṇic framing of Vedic ritual culture by associating early cosmological sages (Brahmā’s sons such as Marīci) with officiated sacrificial duties, indicating continuity between Purāṇic narrative and ritual memory.
The verse uses the deictic “tatra” (“there”) without naming a site; the location must be inferred from the surrounding verses of Adhyāya 21 (often a tīrtha-context such as Prayāga in many māhātmya sections).
A discipline-oriented principle: ritual actions are depicted as properly performed when each officiant remains “established in his own path” (sve sve mārge vyavasthitaḥ), emphasizing ordered practice and role-appropriate conduct.
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