The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter
दुर्भिक्षपीडितोऽत्यन्तं सभार्यो दक्षिणां गतः॥ शिवनद्याः दक्षिणे तु कूले स वरपत्तने॥
durbhikṣapīḍito 'tyantaṃ sabhāryo dakṣiṇāṃ gataḥ || śivanadyāḥ dakṣiṇe tu kūle sa varapattane
ເນື່ອງຈາກຖືກທຸພພິກຂະໄພ (ຄວາມອຶດຢາກ) ບີບຄັ້ນຢ່າງຫນັກ ເຂົາຈຶ່ງໄປທາງທິດໃຕ້ພ້ອມພັນລະຍາ. ທີ່ຝັ່ງໃຕ້ຂອງແມ່ນ້ຳ Śivā ເຂົາໄດ້ຕັ້ງຖິ່ນຖານຢູ່ ວະຣະປັດຕະນະ (Varapattana).
Varāha (default narrative voice) to Pṛthivī (inquirer framework)
It preserves a social-historical motif—famine-driven migration—embedded in a sacred-geography narrative, offering clues about how texts remembered environmental stress and relocation.
The river Śivā and a settlement called Varapattana on its southern bank; precise modern mapping is uncertain without wider textual and regional correlation.
It implicitly highlights resilience and household responsibility under scarcity, presenting migration as a pragmatic response to environmental hardship.
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