Atma Upanishad: Verse 6
असत्यत्वेन भानं तु संसारस्य निवर्तकम् । घटोऽयमिति विज्ञातुं नियमः कोऽन्वपेक्षते ॥
विना प्रमाणसुष्ठुत्वं यस्मिन् सति पदार्थधीः । अयमात्मा नित्यसिद्धः प्रमाणे सति भासते ॥५–६॥
असत्यत्वेन । भानम् । तु । संसारस्य । निवर्तकम् । घटः । अयम् । इति । विज्ञातुम् । नियमः । कः । अन्वपेक्षते ॥
विना । प्रमाण-सुष्ठुत्वम् । यस्मिन् । सति । पदार्थ-धीः । अयम् । आत्मा । नित्य-सिद्धः । प्रमाणे । सति । भासते ॥
asatyatvena bhānaṃ tu saṃsārasya nivartakam | ghaṭo’yam iti vijñātuṃ niyamaḥ ko’nvapekṣate ||
vinā pramāṇa-suṣṭhutvaṃ yasmin sati padārtha-dhīḥ | ayam ātmā nitya-siddhaḥ pramāṇe sati bhāsate ||5–6||
ການເຫັນການປາກົດຂອງໂລກວ່າບໍ່ແທ້ ແມ່ນຜູ້ຕັດຂາດສັງສາຣະໂດຍແທ້. ເພື່ອຮູ້ວ່າ “ນີ້ແມ່ນໝໍ້” ຈະຕ້ອງພຶ່ງກົດຫຼືຂໍ້ຈຳກັດໃດ? ຖ້າປຣະມານະ (ເຄື່ອງມືແຫ່ງຄວາມຮູ້) ບໍ່ເຮັດວຽກຢ່າງຖືກຕ້ອງ ປັນຍາຕໍ່ວັດຖຸບໍ່ເກີດ. ອາຕະມັນເປັນຜູ້ສຳເລັດຢູ່ແລ້ວເປັນນິດ ແຕ່ເມື່ອປຣະມານະມີ ຈຶ່ງປາກົດໃຫ້ຮູ້ແຈ້ງ
The appearance (cognition) of the world as unreal is indeed the remover of saṃsāra. To know “this is a pot,” what rule (restriction) does one depend upon? Without the proper functioning of a means of knowledge, when there is cognition of an object—this Self is eternally established; yet, when a means of knowledge is present, it becomes manifest (is known).
- घटोऽयम् = घटः + अयम् (विसर्ग-लोप, अवग्रह)
- कोऽन्वपेक्षते = कः + अन्वपेक्षते (विसर्ग-लोप, अवग्रह)
About this Verse
- Central concept
- Māyā/Asat-khyāti and Atman as nitya-siddha (ever-established); pramāṇa and aparokṣa-jñāna
- The mahavakyas
- Supports ‘Ayam Ātmā Brahma’ by asserting the Self is ever-established and revealed through right knowledge rather than produced; also aligns with ‘Tat Tvam Asi’ via immediate self-recognition analogy.
- Veda
- Atharva
- Chandas
- Anuṣṭubh (śloka)
Yoga and practice
Viveka (discrimination of real/unreal) as a meditative theme; śravaṇa–manana to refine pramāṇa (Upaniṣadic teaching) so that ever-present Atman is recognized; practice of witnessing cognition without reifying appearances.
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