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Valmiki Ramayana 2.73.8: Ayodhya Kanda, Sarga 73, Shloka 8

भरतस्य कैकेय्याः प्रति धिक्कारः · Bharata’s Rebuke of Kaikeyi and Affirmation of Ikshvaku Royal Dharma

कौसल्या च सुमित्रा च पुत्रशोकाभिपीडिते ।

दुष्करं यदि जीवेतां प्राप्य त्वां जननीं मम ॥८॥

Recitation with translationValmiki Ramayana 2.73.8

kausalyā ca sumitrā ca putraśokābhipīḍite |

duṣkaraṃ yadi jīvetāṃ prāpya tvāṃ jananīṃ mama ||8||

ພຣະນາງເກົາສັນລະຍາ ແລະພຣະນາງສຸມິດຣາ ຖືກບີບຄັ້ນດ້ວຍໂສກເພາະລູກຊາຍ, ຍາກຫຼາຍທີ່ຈະດຳລົງຊີວິດຕໍ່ໄປ ເມື່ອມີເຈົ້າ—ແມ່ຂ້າເອງ—ຖືກຕັ້ງໄວ້ເຫນືອພຣະນາງທັງສອງ

कौसल्याKausalya
कौसल्या:
Karta (कर्ता)
TypeNoun
Rootकौसल्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन (proper noun)
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
सुमित्राSumitra
सुमित्रा:
Karta (कर्ता)
TypeNoun
Rootसुमित्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन (proper noun)
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
पुत्रशोकाभिपीडितेboth tormented by grief for (their) sons
पुत्रशोकाभिपीडिते:
Karta (कर्ता)
TypeAdjective
Rootपुत्र + शोक + अभि-पीड् (धातु)
Formस्त्रीलिङ्ग, प्रथमा, द्विवचन (Dual); क्त-प्रत्ययान्त ‘पीडित’; तत्पुरुष (पुत्रस्य शोकस्य अभिपीडिते)
दुष्करम्difficult
दुष्करम्:
Visheshana (विशेषण)
TypeAdjective
Rootदुष्कर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विधेय-विशेषण (predicate adjective)
यदिif
यदि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयदि (अव्यय)
Formशर्त-अव्यय (conditional particle)
जीवेताम्they two might live/survive
जीवेताम्:
Kriya (क्रिया)
TypeVerb
Rootजीव् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), द्विवचन (Dual); परस्मैपदम्
प्राप्यhaving obtained/encountered
प्राप्य:
Kriya (क्रिया)
TypeVerb
Rootप्र-आप् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund)
त्वाम्you
त्वाम्:
Karma (कर्म)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, द्वितीया, एकवचन
जननीम्mother
जननीम्:
Karma (कर्म)
TypeNoun
Rootजननी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; apposition to त्वाम्
ममof me/my
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी, एकवचन

Tormented by the grief of separation from their sons, it is difficult for Kausalya and Sumitra to survive under you, O my mother.

B
Bharata
K
Kaikeyi
K
Kausalya
S
Sumitra

FAQs

Dharma includes care for co-wives and elders within the household; Bharata points to the ethical collapse where the vulnerable (grieving queens) are placed under the authority of the very cause of their suffering.

Bharata highlights the plight of Kausalya and Sumitra after Rama and Lakshmana’s departure, implying Kaikeyi’s presence makes their survival emotionally unbearable.

Empathy—Bharata’s anger is paired with concern for the suffering of the other queens.

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