Atharva Veda Sukta 33
Kanda 4Anuvaka 4Sukta 338 Mantras

Sukta 33

Rishi: Atharvanic tradition (seer not specified in the provided input; commonly treated as Atharvan/Angiras-type for such Agni-expulsion hymns)

Devata: Agni (as pāpa-nāśana, purifier)

Chandas: Anuṣṭubh (probable; refrain structure suggests anuṣṭubh cadence, but meter should be verified against a critical text)

Sanskrit recitationAtharva Veda 4.33

Mantras

Mantra 1

पाप-नाशनम् अप॑ नः॒ शोशु॑चद॒घमग्ने॑ शुशु॒ग्ध्या र॒यिम्। अप॑ नः॒ शोशु॑चद॒घम्

O Agni, the evil-destroyer—away from us let the evil be burnt away; kindle forth and bring hither wealth. Away from us let the evil be burnt away.

Mantra 2

सु॒क्षे॒त्रि॒या सु॑गातु॒या व॑सू॒या च॑ यजामहे । अप॑ नः॒ शोशु॑चद॒घम्

With good fields, with good ways of going, and with wealth we do sacrifice: away from us let the evil be burnt away.

Mantra 3

प्र यद् भन्दि॑ष्ठ एषां॒ प्रास्माका॑सश्च सू॒रयः॑ । अप॑ नः॒ शोशु॑चद॒घम्

When their most bounteous (power) goes forth, and our own patrons too go forth—away from us let the evil be burnt away.

Mantra 4

प्र यत् ते॑ अग्ने सू॒रयो॒ जाये॑महि॒ प्र ते॑ व॒यम्। अप॑ नः॒ शोशु॑चद॒घम्

So that, O Agni, we may come to be thy patrons, and we ourselves may advance under thee—away from us let the evil be burnt away.

Mantra 5

प्र यद॒ग्नेः सह॑स्वतो वि॒श्वतो॒ यन्ति॑ भा॒नवः॑ । अप॑ नः॒ शोशु॑चद॒घम्

When the beams of Agni the mighty go forth on every side, away from us let the evil be burnt away.

Mantra 6

त्वं हि वि॑श्वतोमुख वि॒श्वतः॑ परि॒भूरसि॑ । अप॑ नः॒ शोशु॑चद॒घम्

For thou, O All-faced, art the overmasterer on every side: scorch thou away from us the evil.

Mantra 7

द्विषो॑ नो विश्वतोमु॒खाति॑ ना॒वेव॑ पारय । अप॑ नः॒ शोशु॑चद॒घम्

From them that hate us, by the All-faced One, bear us across, as in a boat: scorch thou away from us the evil.

Mantra 8

स नः॒ सिन्धु॑मिव ना॒वाति॑ पर्ष स्व॒स्तये॑ । अप॑ नः॒ शोशु॑चद॒घम्

So bear us over, for our welfare, as in a boat across the Sindhu: scorch thou away from us the evil.

Frequently Asked Questions

In Atharvavedic usage, agha can mean evil, misfortune, harmful influence, or a kind of ritual/moral pollution. The hymn asks Agni to ‘scorch it away’ so it no longer clings to the patron or the place.

Both. The repeated refrain targets inner fault and outer danger alike, and verses about Agni’s beams going in all directions frame it as a space-clearing, protective charm.

It is naturally paired with kindling a fire: recite while establishing a steady flame, directing the refrain as an expulsion formula. It fits moments of purification—after bad omens, before travel, or before important rites—seeking svasti and rayi.

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