Atharvaveda Kanda 3 Anuvaka 4 in Indonesian

Various Rishis

Kanda 31 Suktas11 Mantras

Anuvaka 4

Tema utama: Eksorsisme Bhaiṣajya terhadap yakṣma dan pāpman untuk memulihkan samāyus (usia hidup yang utuh) Subtema: (1) Ritual “pemisahan” (viyojana) penyakit dari pasien (2) Menghubungkan kembali pasien dengan keutuhan, daya hidup, dan kehidupan yang tidak terganggu (3) Pemurnian dari kenajisan ganas (pāpman) sebagai sebab medis (4) Penguatan perlindungan agar penyakit pelayuan tidak kambuh Fokus praktis: Dipakai ketika seseorang menunjukkan tanda-tanda pelayuan/consumption, kelemahan kronis, atau sakit yang berulang—bertujuan memisahkan penyakit, memurnikan kenajisan, dan menopang usia hidup agar kembali utuh

Kinds of charm

Bhaishajya (healing): 1

Suktas in Anuvaka 4

Sukta 31

AV 3.31 adalah himne Bhaiṣajya (penyembuhan) yang berulang kali “memisahkan” pasien dari yakṣma (penyakit pelayuan/penyakit yang menggerogoti) dan dari pāpman (kenajisan jahat), sambil menyatukan mereka kembali dengan samāyus (usia hidup yang utuh, tanpa cacat). Agni dipanggil sebagai pemurni yang menentukan dan pemulih-integrator daya hidup (prāṇa), dibantu para pembaru kosmis (terutama Candra dan Parjanya) untuk memulihkan tatanan tubuh, keberuntungan, dan daya tahan.

Rishi: Atharvanic/Aṅgirasa tradition (healing hymn) | Devata: Agni; also the functional power ‘Yakṣmanāśana’ (disease-destroyer) | 11 Mantras

Deities of Anuvaka 4

Agni
Healer
In 1 hymn
AyusĀyus (Samāyus / Full Lifespan)
Restorer
In 1 hymn
YakshmaYakṣma (personified disease)
Destroyer
In 1 hymn
PapmanPāpman (malign impurity)
Destroyer
In 1 hymn

Inside Anuvaka 4

The theme

Bhaiṣajya exorcism of yakṣma and pāpman to restore samāyus (complete lifespan)

Threads through it

Ritual ‘separation’ (viyojana) of disease from the patient
Re-linking the patient with wholeness, vitality, and unimpaired life
Purification from malign impurity (pāpman) as a medical cause
Protective reinforcement against relapse of wasting illness

Who it serves

Used when a person shows signs of wasting/consumption, chronic debility, or recurring illness—aimed at removing the affliction and securing full life and strength.

What it heals

Yakṣma (wasting disease/consumption) and chronic debilitySukta 3.31
Pāpman (malign impurity) understood as a contaminating cause of illness and misfortuneSukta 3.31
Threat to lifespan (shortening of āyus), fear of decline and relapseSukta 3.31

Frequently Asked Questions

What is the main purpose of Kanda 3, Anuvaka 4 in the Atharvaveda?

Its central aim is Bhaiṣajya healing: the repeated ritual ‘separation’ of the patient from yakṣma (wasting disease) and pāpman (malign impurity), and the restoration of samāyus—an unimpaired, complete lifespan.

Which sukta is the key text for yakṣma-removal in this anuvaka?

Sukta 3.31 is the defining hymn here, focused on driving off yakṣma and pāpman while reuniting the patient with full life (samāyus).

Is this anuvaka primarily herb-based or mantra-based healing?

It is primarily mantra-based: the therapeutic action is framed as verbal-ritual expulsion of disease and impurity and verbal restoration of lifespan and vitality.

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