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Varaha Purana 21.29: Adhyaya 21, Shloka 29

The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

कूष्माण्डा यातुधानाश्च सर्वे प्रज्वलिताननाः । उत्तस्थुः कोटिशस्तत्र नानाप्रहरणावृताः ॥ २१.३० ॥

Recitation with translationVaraha Purana 21.29

kūṣmāṇḍā yātudhānāś ca sarve prajvalitānanāḥ | uttasthuḥ koṭiśas tatra nānā-praharaṇāvṛtāḥ || 21.30 ||

Allí, los kūṣmāṇḍas y los yātudhānas—todos con rostros llameantes—se alzaron por decenas de millones, provistos de armas de muchas clases.

कूष्माण्डाःkūṣmāṇḍas (demons)
कूष्माण्डाः:
Karta (कर्ता)
TypeNoun
Rootkūṣmāṇḍa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
यातुधानाःyātudhānas (demons)
यातुधानाः:
Karta (कर्ता)
TypeNoun
Rootyātudhāna (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चयबोधक (and)
सर्वेall
सर्वे:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषणम् (qualifies the groups)
प्रज्वलित-आननाःwith blazing faces
प्रज्वलित-आननाः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpra-jvalita + ānana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; बहुव्रीहिः—प्रज्वलितम् आननं येषां ते
उत्तस्थुःarose/stood up
उत्तस्थुः:
Kriya (क्रिया)
TypeVerb
Rootut-√sthā (धातु)
Formलिट् (Perfect), परस्मैपदी, प्रथमपुरुष, बहुवचन
कोटिशःin crores
कोटिशः:
Saṅkhyā-viśeṣaṇa (संख्या-विशेषण)
TypeIndeclinable
Rootkoṭiśas (अव्यय)
Formअव्यय, परिमाणवाचक क्रियाविशेषण (in crores; by crores)
तत्रthere
तत्र:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय, देशवाचक (there)
नाना-प्रहरण-आवृताःarmed with various weapons
नाना-प्रहरण-आवृताः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnānā + praharaṇa + āvṛta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषः—नानाप्रहरणैः आवृताः (covered/armed with various weapons)

Varāha (default, within Varāha–Pṛthivī dialogue framework)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
M
Mythology

FAQs

It reflects a common Purāṇic narrative technique: enumerating classes of hostile beings and amplifying scale (e.g., “koṭiśaḥ”) to convey the intensity of cosmic or martial conflict within the epic-Purāṇic storytelling tradition.

No specific toponym is named in this verse; “tatra” (“there”) refers back to a location established in the surrounding passage.

The verse is primarily descriptive rather than prescriptive; its philosophical function is to portray the emergence of destructive forces, setting narrative conditions for the restoration of order (dharma) in the broader episode.

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