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Rishi: Atharvanic tradition (unspecified in the provided excerpt)
Devata: Ātman (as radiance/ghṛṇi and sustaining support)
Chandas: Triṣṭubh-like (probable; requires full hymn metrical audit)
يستدعي هذا النشيد الرَّكْشُغْنِي ذو الآية الواحدة الآتْمَن بوصفه السندَ المضيءَ الراسخَ الثابت (dhāruṇa)، الذي يُنشئ تجسّدًا منظّمًا ويؤمّن «موطئَ قيام» آمنًا (viṣṭhā/gātu). وبإثبات إشراق الآتْمَن (ghṛṇi) وجوهره الأوّل الأسمى الشبيه بالعسل (madhvo agra)، تطرد التعويذةُ القوى المعاديةَ عديمةَ الجسد والمنفصلةَ عن التجسّد، وتثبّت حقلَ الحماية لدى الممارس.
Here Ātman is praised as a cosmic-embodied principle: radiant power (ghṛṇi) and firm support (dhāruṇa) that establishes a stable base and protects life against disembodied harm.
The term points to unseen, disembodied hostile agencies—forces of obstruction, fear, or affliction that lack stable embodiment and are repelled by the mantra’s affirmation of embodied, sustaining presence.
Honey represents ‘madhvo agra’—the foremost sweet essence that nourishes and seals protection; ritually it can be offered or lightly consumed to mark the establishment of supportive, life-affirming potency.
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