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Varaha Purana 175.1 — Adhyaya 175, Shloka 1

The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter

श्रीवराह उवाच ॥ शृणु चान्यद्वरारोहे कृष्णगङ्गासमुद्भवम् ॥ यमुनास्रोतसि स्नात्वा कृष्णद्वैपायनो मुनिः ॥

śrīvarāha uvāca || śṛṇu cānyad varārohe kṛṣṇagaṅgāsamudbhavam || yamunāsrotasi snātvā kṛṣṇadvaipāyano muniḥ ||

圣瓦拉哈说道:“再听我说吧,仪态秀美者啊,关于黑恒河(Kṛṣṇagaṅgā)起源的记述。圣者黑岛仙人(Kṛṣṇadvaipāyana,即毗耶娑)在亚穆那河流中沐浴之后……”

श्रीवराहःŚrī-Varāha
श्रीवराहः:
Karta (कर्ता)
TypeNoun
Rootश्री + वराह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय: श्रीमान् वराहः
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
शृणुlisten
शृणु:
Kriyā (क्रिया)
TypeVerb
Root√श्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; परस्मैपद
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
अन्यत्another (thing)
अन्यत्:
Karma (कर्म)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; 'शृणु' इत्यस्य कर्म
वरारोहेO fair lady / O noble one
वरारोहे:
Sambodhana (सम्बोधन)
TypeNoun
Rootवर + आरोह (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; तत्पुरुष: वरस्य आरोहः (श्रेष्ठ-आरोहण/श्रेष्ठा)
कृष्णगङ्गासमुद्भवम्arisen from the Kṛṣṇa-Gaṅgā
कृष्णगङ्गासमुद्भवम्:
Visheshana (विशेषण)
TypeAdjective
Rootकृष्णगङ्गा + समुद्भव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुष: कृष्णगङ्गायाः समुद्भवम्; 'अन्यत्' इत्यस्य विशेषण
यमुनास्रोतसिin the stream of the Yamunā
यमुनास्रोतसि:
Adhikarana (अधिकरण)
TypeNoun
Rootयमुना + स्रोतस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative/अधिकरण), एकवचन; तत्पुरुष: यमुनायाः स्रोतसि
स्नात्वाhaving bathed
स्नात्वा:
Kriyā (क्रिया)
TypeVerb
Root√स्ना (धातु) + त्वा (क्त्वा)
Formकृदन्त अव्यय (gerund/क्त्वान्त), पूर्वकाल (having done)
कृष्णद्वैपायनःKṛṣṇa Dvaipāyana (Vyāsa)
कृष्णद्वैपायनः:
Karta (कर्ता)
TypeNoun
Rootकृष्ण + द्वैपायन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय (नाम): कृष्णः द्वैपायनः
मुनिःsage
मुनिः:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; apposition to कृष्णद्वैपायनः

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha addresses the Earth as a listener (‘varārohe’), continuing the instructive sacred-geography narration."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"Implicit: ‘Tell me further about the origin and sanctity of the Kṛṣṇagaṅgā and its tīrtha-context in the Yamunā stream.’"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Yamunā (Kālindī) in the Mathurā region; Kṛṣṇagaṅgā origin narrative begins here.","parikrama_context":"Sets up pilgrimage listening/itinerary: hearing māhātmya as part of tīrtha-yātrā and potential Mathurā-maṇḍala circuit.","krishna_connection":"Strong foreshadowing via Kṛṣṇagaṅgā and Yamunā—core landscape of Kṛṣṇa’s later līlā in Mathurā-Vraja."}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"śravaṇa as sādhana (listening to māhātmya)","core_concept":"Sacred geography is accessed through attentive listening and remembrance; tīrtha becomes meaningful through lineage (Vyāsa) and narrated origin.","practical_application":"Approach pilgrimage with śravaṇa: learn the tīrtha’s origin-story and teacher-lineage before/while visiting and bathing."}

Subject Matter: ["Sacred Geography","River Traditions","Pilgrimage Culture","Textual Genealogy (Vyāsa)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: river confluence/river tradition within a sacred region

Related Themes: Continuation into the Kṛṣṇagaṅgā origin account in the following verses

Visual Art Cues: {"scene_description":"Varāha, as divine narrator, addresses Bhūdevī and begins recounting the Kṛṣṇagaṅgā’s origin; in the background, Vyāsa is shown bathing in the Yamunā current.","item_prompts":["Varāha as teacher (seated, blessing/teaching gesture)","Bhūdevī listening attentively","Yamunā river with gentle current","Vyāsa (Kṛṣṇadvaipāyana) with matted hair and staff, bathing","scroll/palm-leaf indicating narration"],"kerala_mural_prompt":"Kerala mural: Varāha and Bhūdevī in dignified dialogue posture; Yamunā as stylized blue band; Vyāsa as ascetic vignette; warm earth tones.","tanjore_prompt":"Tanjore: Varāha and Bhūdevī central with gold-leaf ornaments; Yamunā rendered with metallic highlights; Vyāsa small but detailed at the river edge.","mysore_prompt":"Mysore: elegant courtly rendering of Bhūdevī; Varāha with refined ornaments; soft river landscape; Vyāsa in subdued ascetic palette.","pahari_prompt":"Pahari: narrative split—foreground dialogue, background river-bathing scene; crisp Himalayan color blocks; delicate trees along Yamunā bank."}

Audio Atmosphere: {"recitation_mood":"narrative-inviting, reverent","suggested_raga":"Bhairavī","pace":"medium","voice_tone":"warm, storytelling, authoritative"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
H
Heritage Sites

FAQs

It introduces a tīrtha-origin narrative linked to the Yamunā and Vyāsa, illustrating how Purāṇas encode pilgrimage networks and authoritative sages into sacred geography.

The Yamunā (Yamunāsrotas) is explicitly named; it is commonly identified with the modern Yamuna River of North India.

Attentive transmission and listening (śravaṇa) to cultural memory: knowledge of place and practice is framed as something to be carefully heard and preserved.

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