Rig Veda Sukta 114
Mandala 9Sukta 1144 Mantras

Sukta 114

Sukta 9.114

Rishi

Kāśyapa is explicitly invoked in v.2; the hymn is traditionally connected with Kāśyapa-line seers in Anukramaṇī notices.

Devata

Soma Pavamāna (primary); Indra as recipient in refrain.

Chandas

Jagatī (common in RV 9.114).

这首简短的《帕瓦玛那》赞歌颂扬苏摩在净化之际,经由其诸“驻处/站位”而被推动流行;并祈愿依正法调制的苏摩为祭主带来护佑、正念与兴盛。诗中反复引导奔流的苏摩归向因陀罗,同时召请七重的宇宙—祭仪秩序(诸方位、祭司、阿底提耶诸神)守护敬拜者,使其免遭敌意与败北。

Sanskrit recitationRig Veda 9.114

Mantras

Mantra 1

य इन्दोः पवमानस्यानु धामान्यक्रमीत् । तमाहुः सुप्रजा इति यस्ते सोमाविधन्मन इन्द्रायेन्दो परि स्रव ॥

凡随从你——噢正被净炼的因陀——之诸居处与安止者,人们称他为“多真嗣者”;因为他为你——噢苏摩——发现了心意的正当成形。噢因陀罗之苏摩啊,请环流而入于我等。

Mantra 2

ऋषे मन्त्रकृतां स्तोमैः कश्यपोद्वर्धयन्गिरः । सोमं नमस्य राजानं यो जज्ञे वीरुधां पतिरिन्द्रायेन्दो परि स्रव ॥

噢圣仙啊,以由真言铸成的赞歌,迦叶(Kāśyapa)增长那受灵感的言辞。向苏摩王致敬——他诞生为诸草木(vīrudh)生长之力的主宰。噢因陀罗之苏摩啊,请环流而入于我等。

Mantra 3

सप्त दिशो नानासूर्याः सप्त होतार ऋत्विजः । देवा आदित्या ये सप्त तेभिः सोमाभि रक्ष न इन्द्रायेन्दो परि स्रव ॥

七方各异,具多重太阳;七位热梨(Hotṛ)祭司,七位依时行祭的祭官。诸天之阿底提耶(Āditya)凡七者——凭借他们,苏摩啊,护佑我们四面周全。因陀罗之苏摩啊,环流而来,流入我们之中。

Mantra 4

यत्ते राजञ्छृतं हविस्तेन सोमाभि रक्ष नः । अरातीवा मा नस्तारीन्मो च नः किं चनाममदिन्द्रायेन्दो परि स्रव ॥

王者啊,你那已备妥、已精炼的供献——凭此,苏摩啊,护佑我们。莫使敌意越过我们;莫使任何事物压倒我们。因陀罗之苏摩啊,环流而来,流入我们之中。

Frequently Asked Questions

It asks the purified Soma to flow toward Indra and, through the power of the correctly prepared offering, to protect the worshippers, strengthen right intention, and bring well-being.

The “seven” imagery expresses total, all-sided protection and completeness—cosmically (directions), ritually (priests), and divinely (Ādityas)—so the sacrificer is guarded on every side.

It means “flow around and toward us/into us” in the ritual sense: Soma’s clarified stream is urged to circulate, consecrate, and then be directed to Indra as the empowering recipient.

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