Rig Veda 3.52.2: Mandala 3, Sukta 52, Mantra 2
Sukta 3.52
- Rishi
- Viśvāmitra Gāthina
- Devata
- Indra
- Chandas
- Anuṣṭubh
- Rasa
- Vira (heroism) and Shanta (peace)
पुरोळाशं पचत्यं जुषस्वेन्द्रा गुरस्व च । तुभ्यं हव्यानि सिस्रते ॥
puroḷā́śaṃ pacatyáṃ juṣásvendra ā́ gurasva ca | túbhyaṃ havyā́ni sisrate ||
请悦纳吧，因陀罗啊，那正被烹制得恰好的普罗ḷāśa（puroḷāśa）祭饼；请临近，使之成为你的欢喜。因为诸供献向你奔流而出，寻求你成就圆满的力量。
Word by Word
- पुरोळाशम्
- the puroḷāśa (sacrificial cake)Nounपुंलिङ्ग; द्वितीया-एकवचनRole कर्मRoot पुरोळाश- (प्रातिपदिक; यज्ञीय पिष्टपाक/केक)
- पचति
- cooksVerbलट् (वर्तमान); प्रथम-पुरुष; एकवचन; परस्मैपदRole (क्रिया)Root √पच् (पचँ)
- अम्
- indeed/just (enclitic particle)Indeclinableअव्यय (पादपूरण/निपात)Role (निपात)Root अम् (निपात/पादपूरण; वैदिक)
- जुषस्व
- enjoy/accept (be pleased with)Verbलोट् (आज्ञार्थ); मध्यम-पुरुष; एकवचन; आत्मनेपदRole (क्रिया)Root √जुष् (जुषँ)
- इन्द्र
- O IndraNoun (vocative)पुंलिङ्ग; सम्बोधन-एकवचनRole (सम्बोधन)Root इन्द्र- (प्रातिपदिक)
- गुरस्व
- be gracious / hearken / bestow (Vedic injunctive-imperative sense)Verbलोट् (आज्ञार्थ); मध्यम-पुरुष; एकवचन; आत्मनेपद (वैदिक)Role (क्रिया)Root √गृ (गॄ) / √गॢ?; वैदिक रूप ‘गुरस्व’ (आह्वान/प्रेरणार्थ)
- च
- andIndeclinableअव्ययRole (समुच्चय)Root च (समुच्चय-अव्यय)
- तुभ्यम्
- to youPronounचतुर्थी-एकवचनRole सम्प्रदानRoot त्वम् (युष्मद्-प्रातिपदिक)
- हव्यानि
- the oblations (things to be offered)Nounनपुंसकलिङ्ग; प्रथमा-बहुवचनRole कर्तृRoot हव्य- (प्रातिपदिक; √हु ‘to offer’ से)
- सिस्रते
- flow/stream forth (towards)Verbलट् (वर्तमान); तृतीय-पुरुष; बहुवचन; आत्मनेपदRole (क्रिया)Root √सृ (सृँ) with reduplication: सि-स्र-
Sandhi Notes
- पदच्छेद (वैदिक संधि-विग्रह): पुरोळाशं पचति अम् जुषस्व इन्द्र गुरस्व च । तुभ्यं हव्यानि सिस्रते ॥ 1) पच॒त्यं॑ = पचति + अम् (अम् = वैदिक निपात/पादपूरण; ‘पचति’ के बाद संधि से -त्यं- रूप)
- 2) जु॒षस्वे॒न्द्रा = जुषस्व + इन्द्र (स्व + इ → स्वर-संधि; ‘इन्द्र’ सम्बोधन)
The meaning
Outer meaning
The singer invites Indra to accept the well-cooked puroḷāśa (sacrificial cake) being prepared, to come near and take delight; the offerings flow toward him.
Inner meaning
The seeker offers to Indra (the illumined divine Mind) the ‘well-cooked’ inner oblation—matured energies and clarified substance of the being—asking the Power of illumination to draw near, enjoy, and take possession. The ‘streaming offerings’ are the rising movements of aspiration, thought, and life-force converging toward a higher executive Intelligence for fulfillment.
Universal truth
When aspiration is patiently ‘cooked’ into ripeness (not raw impulse), the higher Light naturally approaches; aligned offerings (works, thoughts, emotions) begin to flow toward the governing Intelligence, and life becomes organized by a greater power of accomplishment.
Themes
ritual transformation, divine descent (ā-), streaming offerings, Indra’s acceptance
The seer
- Rishi
- Viśvāmitra Gāthina
- Lineage
- Gāthina (Kauśika lineage is associated with Viśvāmitra in later tradition)
- Other hymns
- Rig Veda 3.52, Rig Veda 3.53, Rig Veda 3.54
Family tradition
Royal-turned-seer; associated with the conquest of inner and outer powers through tapas and mantric force.
Significance
Viśvāmitra embodies the transition from rajasic power to brahmic vision—mastery of speech (vāc) and will (kratu) that calls down Indra’s illumination for the inner battle and fulfillment.
The deity
- Devata
- Indra
- Epithets
- śakra (mighty), vṛtrahan (slayer of the Coverer), maghavan (bountiful), purandara (breaker of strongholds)
- Related deities
- Agni, Soma, Bṛhaspati, Uṣas
Cosmic role
Opens the obstructed waters and releases the rays; establishes victorious order in the human field by breaking limitation.
Inner power
Awakening of luminous intelligence and decisive will that organizes the sacrifice (inner work) and brings effective realization.
In ritual
Where it is used
Soma-yajña context with food-offering accompaniment (puroḷāśa)
पु॒रो॒ळाशं॑ पच॒त्यं॑ जु॒षस्वे॒न्द्रा गु॑रस्व च । तुभ्यं॑ ह॒व्यानि॑ सिस्रते ॥
पु॒रो॒ळास॑म् । प॒च॒त्य॑म् । जु॒षस्व॑ । इ॒न्द्र॒ । आ । गु॒र॒स्व॒ । च॒ । तुभ्य॑म् । ह॒व्यानि॑ । सि॒स्र॒ते॒ ॥
puroḷāsam | pacatyam | juṣasva | indra | ā | gurasva | ca | tubhyam | havyāni | s israte
32
4 pādas of ~8 syllables each
Compact, directive, mantra-like; suited to invocation and command.
Creates a steady forward pressure—good for calling the deity ‘near’ and stabilizing attention in a short inner offering.
- puroḷāśa (पुरोळाश)
- Literal: sacrificial cake/oblation prepared from grain. Symbolic: matured inner substance—prepared energies, refined vitality, and clarified intention offered to the higher Mind
- pacatyam (पचत्यम्)
- Literal: being cooked/prepared. Symbolic: process of inner ripening: tapas, digestion of experience, purification before offering
- juṣasva (जुषस्व)
- Literal: enjoy, accept gladly. Symbolic: divine consent/appropriation—higher Power taking up the offering and transforming it
- indra (इन्द्र)
- Literal: Indra. Symbolic: illumined Mind; lord of luminous force that fulfills and breaks resistance
- ā gurasva (आ गुरस्व)
- Literal: come near, draw close (approach). Symbolic: descent/near-presence of illumination into the active consciousness
- havyāni (हव्यानि)
- Literal: offerings to be invoked. Symbolic: all upward movements of will, speech, and works consecrated to the Light
- sisrate (सिस्रते)
- Literal: stream/flow forth. Symbolic: spontaneous convergence of energies toward the higher center when aspiration is steady
Offering of puroḷāśa in Soma context; invitation for Indra’s approach during pressing/oblation sequence
During offering sequences where puroḷāśa is presented alongside invocations to Indra
Invitation (āvāhana) and offering (havis) with recitation
Before meditation or significant work: offer a brief inner consecration—‘well-cooked’ intention—inviting clarity and effective guidance.
from √pac ‘to cook, ripen’ → transformation/ripening of offering; psychologically, maturation of energies. from √sṛ ‘to flow’ (reduplicated/desiderative nuance in Vedic forms) → offerings ‘stream’ toward Indra. is Vedic imperative (likely from √gur/√gṛ ‘to be weighty/attentive, to welcome/urge’ in ritual diction): sense ‘draw near, be intent’—the god’s settling presence.
tapas as ripening/heat of transformation (implicit through √pac), ṛta as right preparation and right descent
The ‘streaming’ offerings align movements of the being into ṛta—right flow toward the illumined ruler.
Acceptance by Indra symbolizes consent of Truth-consciousness to take up the human effort.
Transformation of raw material into a fit substance for the gods—creation through purification and offering.
Proto-Vedāntic/Integral (Aurobindonian) reading: ascent of aspiration and descent of illumination as one movement.
Heat = tapas that ripens; stream = continuous aspiration and surrendered energies moving toward higher governance.
- What is the primary Vedic 'mythologem' present in this verse?
- The ‘cooking/ripening’ of the offering and the god’s ‘approach’ form a micro-myth: human nature is transformed (√pac) into fit substance; then Indra descends (ā) to accept it. The streaming havyāni portray aspiration as a current seeking union with the divine power.
- How does the linguistic structure reflect Proto-Indo-European roots?
- √pac corresponds to PIE *pekw- ‘to cook, ripen’ (cf. Latin coquere via related developments; also ‘ripe’ semantics). √sṛ ‘flow’ aligns with PIE *sreu- ‘flow’ (cf. English stream), reinforcing the imagery of offerings as a current.
- What is the relationship between the Rishi and the Devata here?
- The rishi’s action is preparation (ripening) and invocation; Indra’s action is acceptance and nearness. The exchange is framed as movement: aspiration streams outward; the god moves inward—meeting-point is the transformed offering.
Consecration of action: offer the ‘ripened’ intention to the illumined Mind before acting.
Ājñā (brow) for clarity; Maṇipūra for effective will (kratu)
Moderate nāḍī-śodhana for 6–8 rounds, then one recitation per exhale
Collected, upward-turned aspiration with receptive stillness for descent of light.
Mentally ‘cook’ the day’s impulse into a single clear resolve; recite, then pause to feel Indra’s nearness as lucid direction in the mind.
Mixed udatta/anudatta/svarita per Rigvedic accent; key lift on juṣasva, indra.
Keep ‘juṣásva índra’ with a clear rise on the accented syllables; avoid flattening the vocative ‘indra’.
puroḷāśam: retroflex ḷ; long ā in -āśam, juṣasva: ṣ is retroflex; keep ‘ju’ light, ‘ṣa’ crisp, sisrate: articulate ‘sr’ cluster smoothly (sis-ra-te)
Clear, invoking, slightly bright in tone (calling Indra near).
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