एकोनचत्वारिंशः सर्गः · Dasaratha’s Lament, Sumantra’s Commission, and Sita’s Vow of Marital Dharma
Spoken by King Daśaratha to SumantraSetting: Ayodhya (palace to city outskirts)Places named: janapada (city/realm limits)Departure initiation—escort from palace to beyond janapada boundary
औपवाह्यं रथं युक्त्वा त्वमायाहि हयोत्तमैः ।
प्रापयैनं महाभागमितो जनपदात्परम् ॥१०॥
aupavāhyaṃ rathaṃ yuktvā tvam āyāhi hayottamaiḥ |
prāpayainaṃ mahābhāgam ito janapadāt param ||10||
备好可远行之车,套上最上等的骏马;速速前来,将这位大德之罗摩从此处送到城界之外。
Harness the finest horses to the chariot suitable for the journey, drive this magnanimous Rama to a place outside the city, and come back.
In royal dharma, commands are executed swiftly—even when the heart resists; duty often moves through instruments (messengers, charioteers).
Reflection on disciplined action (karma-yoga-like execution) without personal malice; cultivating steadiness in assigned duty.
Crossing the ‘boundary’ mirrors the inner passage from gṛhastha identity to renunciant trajectory—movement from nāma-rūpa security to uncertainty.
The journey outward as a metaphor for the inward quest; leaving the ‘village’ (grāma) motif found in later contemplative literature (echo-level, not direct quotation).
Vālmīki Rāmāyaṇa 2.40–2.41 (process of departure and public reaction); Rāmacaritamānasa Ayodhyākāṇḍa (Sumantra driving Rāma out; city boundary scenes)
Royal protocol of sending off/banishing beyond limits (danda-nīti practice)
Vālmīki Rāmāyaṇa 2.39.12 (Sumantra executes the order)
Anuṣṭup (śloka)
Commanding
Tāra emphasis on imperatives (yuktvā, āyāhi, prāpaya)
Royal duty is executed through orderly command and responsible logistics: even painful decisions are carried out with procedural clarity, reflecting rajadharma and adherence to declared intent.
Daśaratha instructs Sumantra to prepare a travel-ready chariot with excellent horses and to take Rāma beyond the inhabited area as the exile is being set in motion.
Daśaratha’s sense of kingship and decisiveness in issuing commands (even amid inner conflict) is foregrounded.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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