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Valmiki Ramayana 2.39.10: Ayodhya Kanda, Sarga 39, Shloka 10

एकोनचत्वारिंशः सर्गः · Dasaratha’s Lament, Sumantra’s Commission, and Sita’s Vow of Marital Dharma

Spoken by King Daśaratha to SumantraSetting: Ayodhya (palace to city outskirts)Places named: janapada (city/realm limits)Departure initiation—escort from palace to beyond janapada boundary

औपवाह्यं रथं युक्त्वा त्वमायाहि हयोत्तमैः ।

प्रापयैनं महाभागमितो जनपदात्परम् ॥१०॥

Recitation with translationValmiki Ramayana 2.39.10

aupavāhyaṃ rathaṃ yuktvā tvam āyāhi hayottamaiḥ |

prāpayainaṃ mahābhāgam ito janapadāt param ||10||

备好可远行之车,套上最上等的骏马;速速前来,将这位大德之罗摩从此处送到城界之外。

औपवाह्यम्fit for travel/for conveyance
औपवाह्यम्:
TypeAdjective
Rootउपवाह्य (प्रातिपदिक; तद्धित/विशेषण)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (qualifier of रथम्)
RoleKarma (कर्म)
रथम्chariot
रथम्:
TypeNoun
Rootरथ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
RoleKarma (कर्म)
युक्त्वाhaving harnessed
युक्त्वा:
TypeVerb
Rootयुज् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive); ‘having yoked/harnessed’
RoleKriya-viseshana (क्रियाविशेषण)
त्वम्you
त्वम्:
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन
RoleKarta (कर्ता)
आयाहिcome
आयाहि:
TypeVerb
Rootआ + या (धातु)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यमपुरुष (2nd), एकवचन
RoleKriya (क्रिया)
हयोत्तमैःwith the best horses
हयोत्तमैः:
TypeNoun
Rootहय (प्रातिपदिक) + उत्तम (प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारयभाव: उत्तमाः हयाः); पुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
RoleKarana (करण)
CompoundTatpurusha
प्रापयconvey/bring
प्रापय:
TypeVerb
Rootप्र + आप् (धातु)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यमपुरुष (2nd), एकवचन; णिच्-प्रयोग (causative: ‘cause to reach’)
RoleKriya (क्रिया)
एनम्him
एनम्:
TypeNoun
Rootएतद्/इदम् (सर्वनाम-प्रातिपदिक; एनद्-आदेश)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
RoleKarma (कर्म)
महाभागम्noble/fortunate
महाभागम्:
TypeAdjective
Rootमहा (प्रातिपदिक) + भाग (प्रातिपदिक)
Formकर्मधारय-समास (महान् भागः यस्य); पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
RoleKarma (कर्म)
CompoundKarmadharaya
इतःfrom here
इतः:
TypeIndeclinable
Rootइतस् (अव्यय)
Formअव्यय; अपादानार्थक (ablatival adverb ‘from here’)
RoleApadana (अपादान)
जनपदात्from the city/realm
जनपदात्:
TypeNoun
Rootजनपद (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति, एकवचन
RoleApadana (अपादान)
परम्beyond/outside
परम्:
TypeIndeclinable
Rootपर (प्रातिपदिक)
Formअव्ययवत् प्रयोग (directional ‘beyond/outside’); गत्यर्थक
RoleGati (गति)
  • त्वमायाहि = त्वम् + आयाहि
  • प्रापयैनम् = प्रापय + एनम्
  • महाभागमितः = महाभागम् + इतः
  • जनपदात्परम् = जनपदात् + परम्

Harness the finest horses to the chariot suitable for the journey, drive this magnanimous Rama to a place outside the city, and come back.

In royal dharma, commands are executed swiftly—even when the heart resists; duty often moves through instruments (messengers, charioteers).

Duties in tension

  • King’s enforcement of exile decree vs paternal compassion
  • Servant’s obedience to command vs empathy for prince
Ethical theme
Rāja-dharma and sevaka-dharma (obedience)
How it resolves
Procedural compliance

Reflection on disciplined action (karma-yoga-like execution) without personal malice; cultivating steadiness in assigned duty.

Rasa
Karuna (compassion), with Vira (heroism)
Mood
Urgent, strained, resigned

Themes

  • Dharma
  • Satya
  • Rajadharma
  • Maryada
  • Itihasa

D
Daśaratha
S
Sumantra
R
Rāma
C
chariot
H
horses
A
Ayodhyā (implied by janapada)

FAQs

Royal duty is executed through orderly command and responsible logistics: even painful decisions are carried out with procedural clarity, reflecting rajadharma and adherence to declared intent.

Daśaratha instructs Sumantra to prepare a travel-ready chariot with excellent horses and to take Rāma beyond the inhabited area as the exile is being set in motion.

Daśaratha’s sense of kingship and decisiveness in issuing commands (even amid inner conflict) is foregrounded.

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