अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma
based persuasion of Kausalyā
त्वया मया च वैदेह्या लक्ष्मणेन सुमित्रया ।
पितुर्नियोगे स्थातव्यमेष धर्मस्सनातनः ॥४८॥
tvayā mayā ca vaidehyā lakṣmaṇena sumitrayā |
pitur niyoge sthātavyam eṣa dharmaḥ sanātanaḥ ||48||
由你、由我、由毗提希、由罗什曼那、由苏蜜特罗——我们都当遵立我父之命;此乃永恒之法(dharma)。
You, Sita, Lakshmana, Sumitra and I -- all of us shall abide by the words of my father. This indeed is eternal law.
Dharma is defined as collective fidelity to a rightful command and to truth: the family must uphold the father’s injunction as a timeless moral law.
Rāma generalizes his stance into a family-wide commitment, indicating that all close relations should align with Daśaratha’s order regarding exile.
Rāma’s sense of moral universality: he frames personal suffering as participation in an enduring ethical order (sanātana dharma).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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