अयोध्याकाण्डे त्रयोदशः सर्गः | Kaikeyi Presses the Boons; Dasaratha’s Lament and Collapse
सुखानामुचितस्यैव दुःखैरनुचितस्य च ।
दुखं नामानुपश्येयं कथं रामस्य धीमतः ॥११॥
sukhānāmucitasyaiva duḥkhairanucitasya ca |
dukhaṃ nāmānupaśyeyaṃ kathaṃ rāmasya dhīmataḥ ||11||
罗摩本应享乐,不应受苦;我怎能忍心看见那睿智的罗摩陷于忧患?
Rama deserves happiness not suffering. How can I bear to see such a sagacious Rama undergoing distress?
Dharma aligns reward with virtue: the righteous should not be made to suffer through unjust power, and a ruler must protect the deserving.
Daśaratha protests the moral absurdity of forcing suffering upon the wise and virtuous Rāma.
Rāma’s dhī (wisdom) and worthiness, making his imposed suffering ethically intolerable to a conscientious father-king.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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