Atharva Veda Sukta 33
Kanda 7Anuvaka 4Sukta 331 Mantras

Sukta 33

Rishi: Atharvanic tradition (edition-dependent).

Devata: Maruts, Pūṣan, Bṛhaspati, Agni.

Chandas: Anuṣṭubh (likely; edition-dependent).

这首仅一颂的《延寿—增益》(Āyuṣya–Paustika)赞歌,是一则简练的灌顶祈祷,祈请诸神以圆融的生命力与吉祥的增长“洒灌”受福者。通过召请马鲁特(精力与勇健)、普尚(滋养与平安通达)、布里哈斯帕提(神圣言辞与成就的仪式)以及阿耆尼(施行灌顶的圣火),求得子嗣、财富与长寿的圆满注入。

Kind of charm

Paushtika (prosperity)
Recitation with translationAtharva Veda 7.33

Mantras

Inside Sukta 33

How it unfolds

  1. How it opens

    It opens with the keynote ‘dīrghāyuḥ’ (long life) and immediately calls the Maruts, Pūṣan, and Bṛhaspati to ‘sprinkle me wholly’ (saṃ).

  2. What it asks

    Agni is asked to sprinkle the speaker with progeny and wealth, and to make long life for them.

  3. Where its power lies

    The repeated ‘saṃ’ (wholly, completely) functions as the hymn’s efficacy-claim: the blessing is total, integrated, and not partial.

  4. How it closes

    It concludes with the explicit seal: ‘dīrgham āyuḥ kṛṇotu me’—‘let him make long life for me.’

Famous verses

dīrgham āyuḥ kṛṇotu me
Verse 7.33.1The sole verse encapsulates the entire rite: a complete consecratory ‘sprinkling’ by multiple deities culminating in Agni’s sealing of progeny, wealth, and longevity.Read verse 7.33.1 →
saṃ mā siñcantu
Verse 7.33.1The triad-plus-fire structure (Maruts–Pūṣan–Bṛhaspati–Agni) is significant as a ‘total welfare’ formula: vigor, nourishment, sacred efficacy, and consecration are invoked together.Read verse 7.33.1 →
prajayā ca dhanena ca
Verse 7.33.1The explicit pairing ‘prajayā ca dhanena ca’ marks the hymn as paustika (increase) rather than merely protective, tying longevity to household flourishing.Read verse 7.33.1 →

Kind of hymn

Paustika / Āyuṣya

What it is for

Consecratory infusion of the beneficiary with divine vigor and completeness, resulting in progeny (prajā), wealth (dhana), and long life (dīrghāyuḥ).

Who it is for

Householders and Atharvavedic practitioners performing domestic blessings for health, longevity, prosperity, and family increase (including for a child, couple, or patron).

Also used as

  • Āyuṣya
  • Śāntika

The deity

A coordinated set of Vedic powers: Maruts embody storm-born vigor and martial life-force; Pūṣan governs nourishment, well-being, and safe guidance; Bṛhaspati is lord of brahman (effective sacred utterance) and priestly success; Agni is the domestic fire that sanctifies, conveys offerings, and seals blessings into the person.

Powers of the deity

  • Maruts: energize, strengthen, and ‘fill’ the person with robust vitality
  • Pūṣan: nourish, protect journeys and livelihoods, support prosperity
  • Bṛhaspati: grant ritual success, clarity of speech, and auspicious intelligence
  • Agni: consecrate, purify, convey blessings, and stabilize gains in household life

Why the deity is called

They are invoked to perform a total ‘sprinkling’ (saṃ-siñc) of the beneficiary—uniting vigor, nourishment, sacred efficacy, and fiery consecration—so that progeny, wealth, and long life accrue together.

The seer

  • Atharvanic seer (anukramaṇī/edition-dependent)Atharvan. Domestic consecrations (saṃskāra), longevity (āyuṣya) prayers, and paustika increase-charms for prosperity, progeny, and ritual efficacy through sprinkling and fire-linked rites.

Other hymns of this seer

  • AV 1.0 (general Atharvanic corpus; attribution varies by recension)
  • AV 2.0 (general Atharvanic corpus; attribution varies by recension)
  • AV 6.0 (general Atharvanic corpus; attribution varies by recension)

Preparing for the rite

  • Kindle and steady the domestic fire (Agni) in a clean space.
  • Prepare clean water for sprinkling; optionally add a small amount of ghee (common consecratory medium, implied by siñc- usage in similar rites).
  • Seat the beneficiary facing east or toward the fire; observe basic purity (hand/face washing).

The rite

  • Recite the single mantra as a consecratory utterance.
  • Sprinkle the beneficiary (head/shoulders/heart area) with the prepared water while reciting ‘saṃ mā siñcantu…’.
  • Optionally gesture toward the fire at ‘ayam agniḥ’ to link the blessing to Agni’s sanctifying presence.

What it needs

  • Clean water for sprinkling (prokṣaṇa)
  • Optional ghee (clarified butter)
  • Domestic fire (Agni)

When

Auspicious mornings, especially at household rites for well-being (e.g., after bathing, before daily work), or during life-cycle blessings where longevity and prosperity are sought.

The main substance

Consecratory sprinkling water (prokṣaṇa-jala), optionally enriched with ghee

How it is prepared

Use clean water in a small vessel; optionally mix in a few drops of ghee for a more explicitly consecratory medium. Sprinkle lightly while reciting the mantra in one continuous, focused performance.

Frequently Asked Questions

It is used for āyuṣya (longevity) and paustika (increase)—to bless a person with long life along with progeny and wealth through a consecratory sprinkling prayer.

Each contributes a facet of well-being: Maruts give vigor, Pūṣan gives nourishment and protection, Bṛhaspati grants sacred effectiveness, and Agni seals the blessing through consecration.

Traditionally a simple sprinkling with clean water (optionally with a little ghee) before the household fire is sufficient; the core requirement is focused recitation with the intent of consecration.

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