
Rishi: Atharvanic tradition (Agni-hymn; r̥ṣi attribution varies by anukramaṇī traditions)
Devata: Agni Jātavedas
Chandas: Anuṣṭubh-like cadence (Atharvanic mixed anuṣṭubh/triṣṭubh tendencies in this section; confirm by pada count per edition)
《阿闼婆吠陀》4.23为“生知者”阿耆尼(Agni Jātavedas)之解脱(muñc-)颂,所对治者为aṃhas——苦厄、逼迫性的凶祸与近似罪垢的污染——被视作可由阿耆尼在祭仪中的中介作用而解开、松脱之物。颂中追忆阿耆尼的宇宙主权及其在神话中战胜敌对势力的功业,使赞颂转化为可施行的疗治:阿耆尼运载供献,招致神明的善意(sumati),并解开忧患之缚。
Mantra 1
पाप-मोचनम्। अ॒ग्नेर्म॑न्वे प्रथ॒मस्य॒ प्रचे॑तसः॒ पाञ्च॑जन्यस्य बहु॒धा यमि॒न्धते॑ । विशो॑ विशः प्रविशि॒वांस॑मीमहे॒ स नो मुञ्च॒त्वंह॑सः
(解脱罪恶之咒)我敬认阿耆尼——最初者、明智者,五族之火;人们以多种方式点燃他。我们恳求他:他进入一族又一族之中;愿他使我们从苦厄与罪愆中解脱。
Mantra 2
यथा॑ ह॒व्यं वह॑सि जातवेदो॒ यथा॑ य॒ज्ञं क॒ल्पय॑सि प्रजा॒नन्। ए॒वा दे॒वेभ्यः॑ सुम॒तिं न॒ आ व॑ह॒ स नो॑ मुञ्च॒त्वंह॑सः
如你承载祭供之物,哦“生知者”贾塔韦达斯(Jātavedas);如你明知而如法整备祭祀——也当如此,为诸天神把善意与恩惠带到我们这里;并愿他解脱我们脱离痛苦与灾厄。
Mantra 3
याम॑न्याम॒न्नुप॑युक्तं॒ वहि॑ष्ठं॒ कर्म॑न्कर्म॒न्नाभ॑गम् । अ॒ग्निमी॑डे र॒क्षो॒हणं॑ यज्ञ॒वॄधं॑ घृ॒ताहु॑तं॒ स नो॑ मुञ्च॒त्वंह॑सः
在每一次行程、每一项作业之中——那已备好驾具者、最善的载运者、于一切行动中带来福分者——我赞颂阿耆尼(Agni),罗刹杀者、祭祀的增盛者、以酥油为供者;愿他使我们脱离苦厄。
Mantra 4
सुजा॑तं जा॒तवे॑दसम॒ग्निं वै॑श्वान॒रं वि॒भुम्। ह॒व्य॒वाहं॑ हवामहे॒ स नो॑ मुञ्च॒त्वंह॑सः
我们呼唤那善生者——知一切所生的贾塔韦达斯(Jātavedas)、毗湿瓦那罗(Vaiśvānara)、遍在广大者阿耆尼(Agni),那载奉供物者;愿他使我们脱离苦厄。
Mantra 5
येन॒ ऋष॑यो ब॒लमद्यो॑तयन् यु॒जा येनासु॑राणा॒मयु॑वन्त मा॒याः । येना॒ग्निना॑ प॒णीनिन्द्रो॑ जि॒गाय॒ स नो॑ मुञ्च॒त्वंह॑सः
凭借那火力,诸仙人以系轭使力量发光;凭借那火力,他们使阿修罗的幻术远离;凭借那火力,因陀罗与阿耆尼(Agni)征服了帕尼(Paṇi)——愿他使我们脱离苦厄。
Mantra 6
येन॑ दे॒वा अ॒मृत॑म॒न्ववि॑न्द॒न् येनौष॑धी॒र्मधु॑मती॒रकृण्वन्। येन॑ दे॒वाः स्व॑१राभ॑र॒न्त्स नो॑ मुञ्च॒त्वंह॑सः
凭此,诸天得获不死;凭此,使诸药草化为蜜甘;凭此,诸天把天界(svàr)带到此处——愿他使我们从苦厄与罪愆(aṃhas)中解脱。
Mantra 7
यस्ये॒दं प्र॒दिशि॒ यद् वि॒रोच॑ते॒ यज्जा॒तं ज॑नित॒व्यंऽ च॒ केव॑लम्। स्तौम्य॒ग्निं ना॑थि॒तो जो॑हवीमि॒ स नो॑ मुञ्च॒त्वंह॑सः
此一切在诸方所显耀者——凡已生者、凡将生者,皆全然唯属彼。吾赞颂阿耆尼(Agni);在困厄中我恒常呼唤他。愿他解脱我们,离诸苦厄与罪垢。
Aṃhas refers to constricting distress—misfortune, anxiety, guilt-like burden, and ritual/moral pollution that ‘binds’ a person and needs to be loosened.
Jātavedas means “knower of births/creatures.” It highlights Agni’s omniscience and competence to order the yajña and purify what is tangled or tainted in human life.
No. The hymn is centered on Agni and a simple offering (often ghee). Even a modest household fire with sincere recitation and a small oblation fits the hymn’s intent of release and pacification.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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